By His Grace and For His Glory

The Speed of Light

2011-10-08T12:19:00.002-05:00

An event happened several weeks ago that I can't get off my mind. Researchers at the CERN lab near Geneva claimed to have recorded neutrinos travelling faster than the speed of light. That may not seem important to the average person, but for the scientific world it was huge; huge because according to Einstein's theory of relativity nothing in the universe can travel faster than the speed of light in a vacuum (186,282 miles per second). This has been a standard in the world of physics for over one hundred years. This has left the scientific world in a state of shock. In an article in the British paper, The Telegraph, Professor Jenny Thomas, of University College London, says the claims if proven true would call into question our very understanding of physics and the universe. She said, "It would turn everything on its head. It is too awful to think about."

Wait a minute. Isn't every declaration from the scientific community unassailable truth? Are they not as gods who have infinite knowledge and wisdom? And don't they look upon those who question their infinite wisdom as poor unintelligent fools?

So, let me see if I've got this straight. Could it be that they don't possess all of the knowledge of the universe after all? Perhaps they don't have as much knowledge as they thought. Could it be the theory of evolution will also soon be proven wrong? Will they soon discover that the age of the universe isn't thirteen billion years old after all? Will they soon discover that global warming isn't man-made after all? Will they soon discover that life begins at conception after all? Will they soon discover that homosexuality is a chosen lifestyle after all? Could it be that there is actually a God who created this world and rules over it with absolute sovereign power? Could it be that all will stand before Him to give account--and all will be found wanting; all have broken His law. Could it be that our only hope is to trust in the Gospel of Christ--that He died on the cross to bear the penalty that we deserved? Could it be?

Oh, the foolishness of man. How hard it is to humble ourselves before the absolute wisdom of God. He alone is the source of all truth, absolute unassailable truth.

What's in a Life?

2011-10-05T21:07:00.003-05:00

What's in a life? A man is born and he lives out his days, and then he dies. Solomon pondered such things. "What advantage does a man have in all his work which he does under the sun? A generation goes and a generation comes, but the earth remains forever" (Ecclesiastes 1:4-5). With a cynical heart he concludes: "I have seen all the works that have been done under the sun, and behold, all is vanity and striving after the wind" (Ecclesiastes 1:14).

As I consider the life of Steve Jobs I'm not quite so cynical. Born February 24, 1955, he died on October 5, 2011. What can be said of his 56 years? Surely under his oversight Apple Inc. developed technologies that have transformed the world. Besides the Apple/Mac Computer, the iPod and iTunes changed the way we listen to music, and in 2007 the iPhone swept onto the scene with technology that changed the way we connect with the world. In addition, his involvement with Pixar changed the way we view animation. The effect a single life can have upon the world can be enormous.

But we must never forget the source of all things. God raises up and brings down. Every invention, every idea is governed by His infinite wisdom and sovereign reign. All wealth is distributed by God. Steve Jobs was what he was by the sovereign hand of God. Every dollar of his $8.3 billion in net worth was by God's design. "The Lord kills and makes alive; He brings down to Sheol and raises up. The LORD makes poor and rich; He brings low, He also exalts" (1 Samuel 2:6-7). In the end every man will stand before God to give account. At that time things become very simple. We will either stand before Him in our sin and declared guilty and condemned or will we stand before Him in Christ with our sins forgiven and covered by a righteousness not our own. Most know Steve Jobs was a Buddhist. Perhaps a devout Buddhist. Perhaps a sincere Buddhist. But without Christ there is no way to deal with the issue of his sin. In the end no amount of wealth will serve as a substitute for Christ. "For what will it profit a man if he gains the whole world, and forfeits his soul? Or what will a man give in exchange for his soul" (Matthew 16:26). Perhaps Solomon was not so cynical after all.

2011-09-26T21:55:00.002-05:00

The first evening of the Expositor's Conference was great. Once again the hospitality of Christ Fellowship Baptist Church overflowed as their membership labored with joyous service.

After a savory supper of fried fish we gathered in the Sanctuary for the beginning of the Conference. Steven Lawson preached from Colossians 1 and Al Mohler's sermon focused on the first four verses of Hebrews 1. This year's theme is the "Preeminence of Christ in Preaching" and both of these men lifted Christ high as they took their texts and exposed all of the choice savor of Christ in the Scriptures. We were richly reminded once again that true preaching keeps Christ as the focus; not just saying nice things about Jesus or even right things about Jesus, but declaring plainly that all of Scripture is a declaration of Christ. We know when Christ has been properly exalted in preaching when the hearts of God's people burn within them as they hear of His excellence.

The Fruit of the Spirit - Book Review

2011-08-16T09:41:00.010-05:00

This book by J.V. Fesko is small in size (only 80 pages) but large in food for thought. Dr. Fesko is the Academic Dean and Associate Professor of Systematic Theology at Westminster Seminary, California. His writing style is clear and simple, yet meaty. The book deals chiefly with the subject of sanctification; that the Christian has been saved not only from the penalty of sin but also from its power. "God breaks the power of Satan, sin and death by redeeming us from the kingdom of darkness, the fallen reign of Adam. He indwells us with his Holy Spirit and produces this fruit of righteousness in us" (p. 64).

Fesco does a wonderful job of drawing from the Old Testament in describing the work of the Holy Spirit in the sanctification of the believer. He makes the connection of Israel's exodus with the Christian's journey in grace. Israel suffered under the cruel bondage of the Egyptians until God freed them by His mighty power. He sent forth Moses to lead them out of their bondage and then manifested His presence as He led them by a pillar of cloud by day and a pillar of fire by night. This redemption event served as a foreshadow of God's greater redemption of His people from their sin. He sent forth a greater Deliverer than Moses in the person of Christ and then leads us by the abiding presence of the Holy Spirit. The prophet Haggai writes, "Work for I am with you, declares the Lord of hosts, according to the covenant that I made with you when you came out of Egypt. My Spirit remains in your midst. Fear not" (Haggai 2:4b-5 ESV). In describing the work of the Holy Spirit Fesco writes, "we must follow the lead of the Holy Spirit, and if we do so, then we will not desire to satisfy and gratify the wicked desires of the flesh" (pp 33-34).

Fesco, however, goes beyond the Exodus account to demonstrate that the "fruit of the Spirit" so familiar to us in Galatians 5 is actually the ongoing fulfillment of Old Testament prophecies. For example, in Isaiah 5 the prophet likens Israel to a vineyard which God carefully nurtures and cultivates with expectation of fruitfulness. Instead of a rich crop of grapes suitable for fine wine the vineyard yielded wild grapes. What would be done with such a vineyard but destruction. "I will lay it waste: it shall not be pruned, nor digged; but their shall come forth briars and thorns; I will also command the clouds that they rain no rain upon it" (Isaiah 5:1-7). Israel was fruitless and suffered God's judgment but God promised to rebuild His vineyard through His fruitful Servant (Isaiah 11:1-5). Fesko writes of the fruitfulness of God promised in Isaiah 27:6, "The fruit of which Isaiah writes is not literal -- Isaiah is not referring to bananas and mangos! Rather, he is referring to the fruit of righteousness and justice" (p 46).

Following the methodology of John Owen, this book is not only rich in laying the theological foundations, it is also rich in application. For example Fesko writes, "When you respond to your children in patience, even though they have tested you and you have every right to be angry, the long-promised Spirit is producing his fruit in you. You resign your desire to respond in anger and instead rely upon the power of the Spirit to respond in patience. To act in such a manner is to walk in the Spirit; it is to pursue righteousness--to deny ourselves and follow Christ" (p. 52).

In Chapter 6 Fesko gets to the heart of the Galatians 5:22 text, examining the "fruit of the Spirit." He is wonderfully Christological in his analysis of the text. He writes, "We must not idealize these moral qualities in an abstract manner but rather define them in terms of God's revelation in Christ. By so doing, we hopefully realize that God is forming Christ in us, as we begin to see our need to reflect Christ's righteousness in every word, thought, and deed" (p. 57).

The whole of the book flows powerfully to the final chapter which asks the question, "How do I obtain this fruit?" This is the million dollar question that Fesko answers well, "We must never forget that godliness and the fruit of the Spirit cannot be found within ourselves. Rather, we must look to Christ by faith alone, which is a gift of the Holy Spirit, and trust in his life, death, resurrection, and ascension on our behalf to save us from our sins. Only Christ's life of perfect obedience can fulfil the law's demands for sinless perfection" (p. 67). He then skillfully describes the importance of the use of means in bringing about our sanctification. These include God's Word, the sacraments, and prayer. "One day, all of God's people will cross the threshold of the celestial city, the New Jerusalem, and never struggle with the desire to return to Egypt, to the bondage of the law. Until that day, seek Christ in the visible word and invisible word, Word and sacrament, and cry out in prayer that Christ would conform us to his holy and righteous image" (p. 80).

Women Teaching Men

2011-07-11T13:45:00.007-05:00

We sometimes meet people who struggle with the question of whether Paul's charge for women to "be silent" in 1 Timothy 2 is still relevant for today. The contention seems to be that Paul was speaking only to a situation facing the first century church. Allow me to reiterate some of the reasons why Paul's charge to the women is, without question, universal in scope.

First, Paul's instruction is in the context of his charge to the local church in general. In Chapter 3 Paul states that his reason for writing this epistle was to give instruction regarding the order of every church (1 Timothy 3:14-15). At the beginning of this section in 1 Timothy 2 Paul gives instruction for prayer in the church. He charges the men using a word that speaks of men in contrast to boys and in contrast to women. He charges them to pray "in every place," implying that the women were not to speak "in every place," that is, in the assembly of the local church. There is nothing in this that appears to address a particular local situation. Rather, Paul is giving instruction that applies to every church.

Second, Paul addresses the besetting sins that are particular to men and women of all ages. For the men, they are to guard against strife, quarrels, and aggression (verse 8). This is universal in scope. Men are naturally more aggressive than women. It was Cain who killed Abel. The number of men incarcerated for violent crimes far exceeds that of women. For the women, they are to guard against inordinate attention to personal appearance (verse 9). This is also universal in scope. The fashion, cosmetic, and jewelry industries are primarily supported by women. Obviously, Paul wasn't speaking of a particular, local situation here. Rather he was speaking of something that applies universally to man and women.

Third, Paul recognizes the consistent principle of masculine headship that God established at creation. Adam was created first from the dust of the ground. Eve was formed from Adam as his helper and she was named "woman" in relationship to the man (Genesis 2:22). God gave his covenant to Adam and held Adam accountable for its breach (original sin coming through him). Paul links this passage in 1 Timothy 2 to Eve's sin in Genesis 3. In 1 Timothy 2:11 he charges women to a place of submission. In verse 12 he forbids them from the exercise of teaching men in the church. Then in verses 13-14 he connects it to Eve's sin. What exactly was the nature of Eve's sin? She rejected Adam's role as her head and leader. Instead she took charge of the situation. She examined the fruit and found it good; she made the decision to partake of the fruit; and she took the position as the leader in her home by giving the fruit to her husband. In essence Paul is saying, I do not allow a woman to teach or assume authority over the man because this is exactly what Even did.

In other words, Paul was not addressing a particular, localized situation. Rather, he is speaking of a principle going back to creation, one that applies to men and women for all generations.

2011 VBS

2011-06-20T13:14:00.000-05:00

Our 2011 VBS was blessed of the Lord. The children were very attentive to the teaching as the Gospel was carefully applied to their hearts. Our prayer is that the Holy Spirit will work effectually in each of them.

Special thanks to all of our workers who served diligently in order to make this event a success. God has blessed Trinity with so many who have a mind to work and a heart to do it to the glory of Christ.

Can Christians Practice Yoga?

2011-05-06T09:04:00.007-05:00

I was recently asked the question, "Should Christians practice yoga?" Let me say a few things in preface to my answer. First, I've never practiced yoga, which for some would disqualify me from answering the question. As a pastor, however, I often address issues of which I have no personal experience. I've never been divorced or committed adultery. I'm not an alcoholic or addicted to drugs, gambling, or pornography, but as a pastor I feel qualified to speak on all these and many other subjects from a Biblical prospective. Second, the Bible says nothing explicitly against yoga, which requires great caution on my part. I never want to bind the consciences of others with my ideas or opinions. I think the Bible, however, gives us sufficient implicit teaching to cause us to question the validity of yoga for Christians. Third, I recognize that there are some who are greatly invested in the practice of yoga and so my words will seem inflammatory and they will find many ways to dismiss them. To them I must raise this caution. We must always pay great attention to those things that we are passionate about. As Christians, our great passion must always be Christ and we must always be willing to bring all things under His dominion. Fourth, there are men who are much more able than I who have already dealt with this subject in the past. For example, Albert Mohler posted a blog on the subject in September, 2010. I surely don't claim as much knowledge as some of my colleagues in the ministry. With that said, let me say a few things about Christians practicing yoga.

Yoga has always been associated with the Eastern religions of Hinduism and Buddhism, both of which are in distinct contrast with Christianity. The Eastern religions look to the divine within; the idea that we ARE God, and if you are quiet enough and still enough (or hold a pose long enough) you can discover it. The goal of yoga is the attaining of a state of perfect spiritual insight and tranquility. Christianity, on the other hand, looks for God outside of ourselves. Although we believe the Holy Spirit resides within us, we see God as transcendent, greater than us and above us. We seek God outside of ourselves through His Word and through His appointed means of grace. This means the concept of yoga and Christianity are diametrically opposed to one another.

An important element in yoga is meditation. Meditation in yoga, however, is an emptying of the mind, often including the chanting of the same word, phrase, or sound over and over in order to direct the attention inward. Meditation in Christianity is not the clearing of the mind but the filling of the mind and directing our thoughts outward. "Finally, brethren, whatever is true, whatever is honorable, whatever is right, whatever is pure, whatever is lovely, whatever is of good repute, if there is any excellence and if anything worthy of praise, let your mind dwell on these things" (Philippians 4:8).

So can a Christian practice yoga? Certainly it is permissible for Christians to do various stretching exercises, but yoga is more than stretching. Yoga is inseparably connected to religion which is contrary to our life in Christ. One must question why a Christian would want to be involved in anything that might in any way direct himself away from the centrality of Christ. As Christians we give ourselves completely over to His lordship. "I urge you, therefore, brethren, by the mercies of God, to present your bodies a living and holy sacrifice, acceptable to God, which is your spiritual service of worship. And do not be conformed to this world, but be transformed by the renewing of your mind, that you may prove what the will of God is, that which is good and acceptable and perfect" (Romans 12:1-2). Notice, the Christian is renewed through the transforming of the mind, not the emptying of the mind.

God gives us the rule of life in His Word. The Bible never prescribes for us to empty or clear our minds and then focus all of our attention inwardly upon ourselves. Instead, we are commanded to focus on God and His Word.
"When I remember You on my bed, I meditate on You in the night watches" (Psalm 63:6).
"I will meditate on Your precepts And regard Your ways" (Psalm 119:15).
"And I shall life up my hands to Your commandments, Which I love; And I will meditate on Your statutes" (Psalm 119:48).

Again, yoga is inseparably connected to the Eastern religions. You can no more have Christian yoga than you can have Christian Buddhism. Knowing the dangers of yoga, sound counsel for the Christian would be to avoid it. There are so many other ways to exercise and stay in shape.

ARBCA Conference Day 3

2011-04-07T00:23:00.004-05:00

Day three of the ARBCA General Assembly opened with a devotional by Pastor Steven Woodman on the question of John the Baptist, "Are You the Expected One, or shall we look for another" (Matthew 11:3). The focus was how to deal with doubts. This was followed by another theological discussion which was profitable. This was followed by several missionary reports: Jim Adams and Don Donell brought reports about the work in Chili and Argentina. Don Lindblad gave a report on the work in Cuba. I was particularly blessed to sit with a group at lunch and hear from Steven Murphy as he shared his testimony and the work of his church in Ireland.

At 4:45 Dr. Mike Renihan preached a sermon on "Prayer as a Means of Grace." Prayer is the blanket that wraps and glue that binds the other means of grace. Prayer is a part of natural religion that precedes the fall; it is the oldest means of grace. Like the other means of grace it is of Divine origin and contains Divine promises. Prayer is both a private and public means of grace. It was a foundational practice that defined the early church. Prayer is an essential part of the pastoral ministry. We speak to men on behalf of God in preaching. We speak to God on behalf of men in prayer.

The final evening session began at 7:00 with Pastor Steve Garrick preaching on "The Minister's Expectation of Success." This was a stirring close to the 2011 General Assembly. Using 1 Timothy 4:16 Pastor Garrick proved that the pastor has every right to expect Biblical success--God's blessings upon his ministry. Pastors are proof that Christ loves the church because He has gifted them to minister to His church. Using the text Pastor Garrick gave four elements to his argument:
1. There is Biblical warrant to expect success - "For as you do this you will ensure salvation both to yourself and to those who hear you." Success in the pastoral ministry is the salvation of God's elect and the sanctification of the same.
2. The blessing is contingent upon the pastor taking heed to himself - "pay close attention to yourself." The pastor must give himself to physical discipline, to spiritual discipline, and to ministerial discipline.
3. The blessing is contingent upon the pastor taking heed to his teaching - "and to your teaching." "Until I come, give attention to the public reading of Scripture, to exhortation and teaching" (1 Timothy 4:13).
4. The blessing is contingent upon consistency; i.e. perseverance in both Godliness and teaching.

ARBCA Conference Day 2

2011-04-06T17:02:00.004-05:00

Day two of the ARBCA General Assembly began at 8:30 a.m. with a devotion by Pastor Jim Dundas from Luke 10 on the "Good Samaritan." This was followed by a Sermon by Dr. Fred Malone on "Baptism as a Means of Grace." Baptism is the outward sign that one has been converted. It strengthens the faith of the one being baptized as well as those observing. Baptism proclaims the Gospel to unbelievers. Dr. Malone gave several functions of Baptism as a means of grace. (1) Baptism is a sign to the one baptized of his fellowship with Christ in His death and resurrection and of his being engrafted into Christ. (2) Baptism is a sign of remission of sins. (3) Baptism is a sign of the believer giving himself up to God to walk in newness of life. (4) Baptism is a sign of the believer's future resurrection.

After a brief break ARBCA held its annual business session followed by lunch at 12:30. At 4:45 we had a theological discussion on the various aspects of the means of grace. Of particular focus was the nature of preaching as a means of grace.

The evening session began at 7:00 with Dr. Richard Barcellos preaching a sermon on "The Lord's Supper as a Means of Grace." He developed his argument using several texts. In 1 Cor. 10:16 Paul speaks of our communion with Christ (koinonia) on a vertical level, i.e. Christ coming to us. Bread and wine are symbols of the benefits of Christ's death. In Ephesians 1:3 Paul speaks of "Spiritual blessings" as blessings from the Holy Spirit. "Heavenly places" refer to blessings from the heavenly state which are already present in the life of the believer. Heaven is brought down through the ordinary means of grace. In Ephesians 3:16-17 Paul prays that the church might be strengthend with power by the Holy Spirit and that Christ might dwell in their hearts. In other words, the indwelling presence of Christ is experienced by degrees. The Lord's Supper is a means through which the believer experiences fellowship with Christ--heaven experienced as the "already" and the "not yet." In addition, it provides spiritual nourishment and growth. Barcellos said through partaking of the Lord's Supper the soul is altered for the better.

ARBCA Conference Day 1

2011-04-06T08:49:00.004-05:00

The 2011 ARBCA General Assembly began at 8:30 a.m. with a devotion by Pastor David Johnson on the life of Jeremiah. This year's theme is "The Means of Grace." Dr. Jim Renihan opened the series with a sermon, "Defining the Means of Grace." He defined the means of grace as instruments or methods by which the grace of God is imparted. They are channels of grace. He stated that there are two criteria necessary for an activity to be a means of grace:
1. Is it of Divine Institution. In other words, there must be a Divine origination or command. Has God plainly declared the activity in His Word?
2. There must be a Divine Promise attached to it. Has God plainly declared in His Word that He would bless the activity with His grace.

The means of grace declared in the Word of God and consistent with our Confession are prayer, Baptism and the Lord's Supper, and the ministry of the Word. Our Confession lists other means such as occasional fasting with thanksgiving.

During the evening session Pastor Tom Lyon brought a wonderful sermon on "Preaching as a Means of Grace." The sermon had three points. Preaching is the ordinary means of grace because:
1. No other means enjoys the authority of preaching. Preaching is the voice of God.
2. No other means enjoys the atmosphere of preaching. Preaching involves preaching AND hearing. He quoted Martyn Lloyd-Jones, "You cannot put preaching on paper." Nor is a recorded sermon the same as preaching.
3. No other means enjoys the accuracy of preaching. The preacher must be well prepared.
4. No other means enjoys the agenda of preaching. Only preaching can fulfill the Great Commission of teaching "all things."

The Sabbath Blessing - Part 6

2011-03-28T15:40:00.004-05:00

This will be my final post on the blessings of the Sabbath. I want to conclude by adding one further consideration. As we consider the keeping of the Sabbath day our motives are of great importance. We must never obey God out of a fearful or servile obedience. We must never obey out of a desire to win God's approval. Obedience must always be rendered out of our great love for Christ. This is the difference between servile obedience and evangelical obedience. When obedience is rendered from the right motive there is glorious pleasure from the act of pleasing Christ.

There is always a danger when churches begin to enforce the Sabbath in a harsh or legalistic manner. The Sabbath must be observed out of delight, not out of fear. Pastors must guard against "lording over the flock." They must guard against overstrict authoritarian oversight that keeps the congregation on the level of children rendering legal obedience rather than allowing them to grow in maturity and holiness. At Trinity we preach and teach our duty to obey the 4th Commandment but never make harsh demands as to its observance. As we recognize the blessings of this day we will find greater ways to observe it. This kind of obedience cannot be forced upon a congregation. The motive for all of our obedience must always be Christ. As we delight in Him His Law will also be a delight. When Christians fail to delight in the Sabbath the root cause is either a lack of delight in Christ or ignorance of His Law. The Law will always convict of sin, but only grace will make the Law a delight. May God be pleased to raise up a generation of Christians who call His Law a delight.

The Sabbath Blessing - Part 5

2011-03-28T13:31:00.011-05:00

This is the fifth entry on the blessings connected to the Sabbath. It is sad when God's people look upon His Law as a curse rather than a blessing. Oh to have the heart of David, "Oh how I love your law, it is my meditation all the day" (Psalm 119:97). The Sabbath is full of blessings and we must look upon it with delight. It is full of Divine wisdom. God knows our frame. He knows what we need. We need the weekly Sabbath rest. God also knows what we need spiritually. In this post I want to address the spiritual blessings of the Sabbath.

The Spiritual Benefits of the Sabbath

God is the Lord of all the earth. He has ordained every detail of our existence. He has ordered days and weeks and months and years. He established a pattern of six days of work followed by a day of rest. God could have created time without any divisions. He could have ordained that we labor without rest--unending toil. For the believer, would we not long in our heart for some free moments to study God's Word? Would we not wish for time off to pray. Would it not be a wonderful blessing to have a whole day without work so we could worship and meditate upon the wonders of God? Isn't it amazing that God has blessed us with such a day and yet most Christians today see it as a slavish burden rather than a blessing?

Consider the blessing of gathering with God's people for worship. The Sabbath is a day where we can set aside the cares and distractions of our weekly toil and focus entirely upon God. You might answer, "Well we can do that without believing in a Sabbath." Yes, but God has set apart a particular day. The early church recognized the pattern of one day in seven as a Sabbath's rest as they began worshiping on the first day of the week in commemoration of our Lord's resurrection? Where did they get this notion? Is it not true that they recognized the abiding importance of the 4th Commandment? What a glorious blessing that God has given us a day for worship. How our souls have been enriched as we've gathered with the saints to worship.

Consider also the extra time we have on the Lord's Day to pray or to study and meditate upon God's Word. What a blessing to spend these precious moments with our God. It is inconceivable that a Christian would rather watch a ballgame on Sunday afternoon than spend time with Christ. It is possible to glory in your liberty to the detriment of your soul. God has provided this day that His people might be more holy. R.L. Dabney wrote, "It is historically true that the vitality and holiness of the church are usually in proportion to its reverence for the Sabbath. The Sabbath-keeping churches and generations have been the holy and zealous ones" (Dabney, Robert L., Discussions of Robert L. Dabney. Edinburgh: The Banner of Truth Trust. 1967, page 541).

Finally, consider the spiritual benefit of submission to all the Divine ordinances. When God commands us to sanctify one twenty-four hour day to Him He is declaring His sovereign prerogative over time and His sovereign dominion over us. Our submission to Him is a declaration of His sovereign right over our lives. Such submission is always beneficial for us as we humble ourselves beneath His dominion.

The Sabbath Blessing - Part 4

2011-03-25T11:37:00.003-05:00

We've been examining the wonderful blessings that come from keeping the Sabbath. God's laws are not designed as a curse for us but blessings given for our good. God is kind and gracious and we must receive His laws as tokens of His goodness. As I've pointed out, God gave us the Sabbath because it is fitted to our nature and condition. To reject the Sabbath is to bring detriment to both body and mind.

The Blessing of a Godly Testimony

In this fourth installment concerning Sabbath blessings I'd like us to consider the blessing of a Godly testimony. Jesus said, "Let your light shine before men in such a way that they may see your good works, and glorify your Father who is in heaven" (Matt. 5:16). We live in a thoroughly secularized society. Because of the remants of our Christian heritage many people do not have to labor on Sunday. Government offices are closed, educational facilities are closed, and most business are closed. Most people simply see it as a day off and they spend it in various ways according to their personal desires. Few see it as a Sabbath's rest. What a testimony it is for them to see you and your family honoring this day. Sadly, it is often hard to identify God's people today. In days gone by, you could easily recognize a Christian family on Sunday morning. Their dress indicated they were going to something important. Going to worship was not like going shopping or going to the park. Every one who saw them knew exactly where they were going. When we leave the house on Sunday morning our neighbors should not mistake what we are doing. And they should witness that, as God's people, we see this day as a special day. Do your activities on Sunday demonstrate to the world that you serve the Lord Jesus Christ? When our children were young their friends knew that this day was not a day that they played outside. It was a testimony to their friends that we are the people of God, and it was a testimony to our children as well. What a testimony it is to lost family members when you humbly excuse yourselves from family activities that violate the separation of this day. How many lost husbands or wives have been converted as they witness their mates faithfully honoring this day? And what a testimony it is when the world sees us observing this day with great joy, not as a day filled with harsh rules and regulations that bind and restrict us, but a s a blessing from God full of joyous delights. "For I delight in the law of God, in my inner being" (Romans 7:22 ESV). As I pointed out in one of my earlier posts, it is true that we seek to glorify God every day, but God has set apart one day as being holy, distinct, and separate. As we order our lives for the keeping of this day we must keep in mind how our lives might benefit others. What greater benefit than demonstrating before the lost that we serve a good and gracious God in whose service we delight. May we demonstrate before them the joyous liberty we have as we faithfully honor this day.

The Sabbath Blessing - Part 3

2011-03-22T09:05:00.002-05:00

As I pointed out last time, the Sabbath is a declaration of God's sovereignty over time. In obeying the Sabbath we are declaring that God is supreme over every aspect of our life. As human beings we tend to fill our lives with created things rather than the Creator. This is idolatry. For some, work becomes all encompassing, For others, the pursuit of pleasure and enterntainment becomes a savory delight that gains a grip upon their lives. While work is a blessing from God and recreation is an enjoyment and token of God's grace upon us, when these things control us they become sin. God has declared one day in seven as distinct and separate--a Sabbath's rest; a ceasing of these activities for a whole day. He is telling us that these things must not rule us. When we declare that every day is the same we are declaring our sovereignty over God. For those who declare that for the Christian every day is filled with worship they miss the point. While it is true that we live each day to God's glory, God has declared that one day in seven will be set apart from our normal daily activities.

One of the benefits of the Sabbath is in the surrender of our lives to God's design. God says this day is set apart. Some might balk at such control over our lives. We want absolute autonomy and liberty. That is why Sabbatarians are often accused of legalism. We don't want to be restricted from watching football on television or playing a video game. We don't want to be restricted from making Sunday an extension of Saturday. The Sabbath is a reminder that life isn't about self. As we look away from self we can see the Sabbath as a wonderful opportunity to serve others Many of the confessions of faith add "works of necessity and mercy" to the proper observance of the Lord's Day.

The Blessing of Mercy

One of the aspects of the Sabbath was the idea that all deserved this day of rest. The 4th Commandment speaks of slaves and strangers and visitors. It even included the animals! Refraining from shopping or eating at restaurants is an expression of our desire to provide a Sabbath's rest to others. It is a denial of our selfish interestes for the sake of others. It is a wonderful expression of mercy. You might argue that the businesses are going to be open anyway. This may be true, but are you going to contribute to their sin. Will you deny yourself for the sake of others?

The Sabbath opens many other opportinities to serve others. Jesus healed on the Sabbath and offered mercy to those in need. Don't forget, "the Sabbath was made for man" (Mark 2:27). Perhaps the Sabbath might provide occasion for you to visit the sick or lonely and enjoy the blessing of being used of God to bless others. Hospitality is a wonderful activity for the Sabbath. Our church ends the Sabbath with a fellowship meal. Our ladies provide wonderful dishes (prepared before the Lord's Day) as expressions of their love and service to others, and we fellowship with one another, often setting aside our own selfish interests in order to enter into the lives of others and listen to their concerns. Even the cleanup is an expression of service and selflessness.

Thus the Sabbath is a wonderful blessing and opportunity to step outside ourselves in service to others. To spend this day in self-indulgence is to rob ourselves of the blessings of the Sabbath.

The Sabbath Blessing - Part 2

2011-03-18T08:59:00.003-05:00

In my previous post I began describing the wonderful blessings that flow from keeping the Sabbath. Presuming that the principle of setting apart one day in seven is a part of the moral law and a precept to be obeyed by the church, what should our attitude be regarding it?

The nature of Christian conversion involves the transformation of the heart of a sinner. He no longer hates God as his enemy but loves Him and desires to please Him with his life. He sees Jesus Christ as most precious and savors his relationship with Him, fleeing from anything that might hinder his pursuit of Christ. As I stated in my previous post, the Law of God, summarized in the Ten Commandments, is God's standard of obedience. The believer sees God's Law as the glorious reflection of God's holy character and seeks to conform his life to it. As a part of the New Covenant God has written His Law upon our hearts. "I will put my law within them, and on their heart I will write it" (Jeremiah 31:33). Among other things, this means our hearts have been changed with a disposition to love God's Law. His Law is no longer seen as a burden to us. The Apostle John wrote: "For this is the love of God, that we keep His commandments; and His commandments are not burdensome" (1John 5:3). This is the nature of Evangelical Obedience. We obey God, not out of a slavish fear of His condemnation, but out of the shear joy of pleasing Him. We obey Him, not necessarily to receive anything from Him, but simply because Christ has captivated our hearts and we love to obey His Law.

The Blessing of Obedience
The love of God and His Law makes observing the Lord's Day a wonderful blessing. We don't see it as a burden to restrict us but a wonderful means of reflecting God's holiness. There are so many ways the Sabbath reflects God's holy character. It reflects God's sovereignty over time, as He has determined, "Six days you shall labor and do all your work, but the seventh day is the sabbath of the LORD your God; in it you shall not do any work. . ." (Exodus 20:9-10). We joyously submit to His dominion. We can also see God reflected in the various dispensations of the Sabbath. The Sabbath was given at creation and so in the Sabbath we celebrate God as our Creator. The Sabbath was affirmed at Sinai as a part of the Moral Law so in the Sabbath we celebrate God as Law Giver. At the resurrection of Christ the Sabbath was again affirmed and the day was changed as we celebrate our great God as Covenant Keeper and Redeemer. Finally, as we look to our blessed hope in Christ and our final Sabbath's rest, we celebrate God's ultimate restoration of all things in Christ. Sunday is a celebration of the resurrection of Christ and our joyous expecatation and anticipation of the full accomplishment of our redemption.

Observing the Sabbath must never be seen as a burden but a glorious act of obedience as we celebrate all that God has done for us in Christ. And as we read in Isaiah 58:13-14, as we find delight in the Sabbath we find ever sweeter delight in God.

The Sabbath Blessing - Part 1

2011-03-17T12:55:00.003-05:00

There are few subjects in the church today that garner as much controversy as the issue of the Sabbath. People line up on both sides of the debate. The question is, who is right? This is no small matter. If the Law has not been abrogated the flagrant disregard of the 4th commandment is a matter of great sin, and if it has been abrogated Sabbatarians are guilty of improperly binding men's consciences. Sadly, in my experience, it would seem that far too many have chosen their position without ever making it a matter of serious study. Far too many Christians today find it convenient to simply follow the pattern of our secular culture. I'm aware of the position of those holding to New Covenant Theology and I disagree with their hermeneutics and their conclusions, but at least they've given themselves to serious study on the issue. Much hinges on a proper understanding of the relationship of the Law and the Gospel. Most of us would agree on the purpose of the Law in convicting the sinner and driving him to Christ? Most would agree that the Law is God's standard of holiness, reflecting His holy character, and that the disobedience of God's Law is His standard of judgment. Most would agree that Jesus was made under the Law and met the Law's demand of perfect obedience. The question is, what is God's standard of holiness after conversion? Has His standard changed? In Romans 7 Paul (the believer) speaks of his struggle with obedience to the Law of God. To what Law is he referring?

Much could be argued on the subject of the non-abrogation of the Law and the perpetuity of the Sabbath, but for the purpose of this blog entry (and at risk of immediately alienating some readers) I'm going to presuppose the perpetuity of the Sabbath. I want to focus on the blessing of God's gift of the Sabbath to man. I'm afraid that too often those who hold to the 4th commandment are unfairly labeled as legalists; a caricature that reveals an ignorance of the true nature of legalism. Legalism in its truest definition is looking to the Law as the basis of justification. Many who oppose the Sabbath call it legalistic because they consider it harsh, binding and restrictive rather than a blessing; something to be received with delight and thanksgiving. I want to describe why we should look at the Sabbath as God's gift and why we should observe it with delight. "If because of the sabbath, you turn your foot from doing your own pleasure on My holy day, And call the sabbath a delight, the holy day of the LORD honorable, And shall honor it, desisting from your own ways, From seeking your own pleasure, And speaking your own word, Then you will take delight in the LORD, And I will make you ride on heights of the earth; And I will feed you with the heritage of Jacob your father, For the mouth of the LORD has spoken" (Isaiah 58:13-14).

What are some of the ways God has provided the Sabbath as a blessing? This will be the first installment on this subject.

First, consider our humanity. How has God created us? What are the rythms of life? God created us to work. Work is a gift, not a curse. But were we designed to work nonstop? Can we learn anything from God's creation of time upon the earth--days and weeks and years Have we not been created in such a manner as to labor during the day and sleep at night? In fact, our bodies will not allow us to disregard this pattern. Extended sleep deprivation can even lead to death. Is there anything significant about God's creation of a seven day week? Is there anything significant about His example of creating the world in six days but reserving the seventh for rest? Can we disregard this pattern without doing harm? To many, especially in our secular world, the Sabbath seems like a wierd, outdated practice reserved for religious fanatics. The truth is the Sabbath is a day of rest for our good and the disregard of it is detrimental to our wellbeing. It was established at creation and reiterated as a part of the Ten Commandments. The Sabbath has a prominent place in the Old Testament but is not abrogated in the New Testament. Jesus and Paul critiqued the Sabbath practices of their day while at the same time observing and affirming the Sabbath as normative for God's people. We need this day of rest as an essential element of our life. It should be seen as a rich blessing from God, not an inconvenience or obstacle to our own desires.

I will continue with this subject in my next post.

Japan Crisis

2011-03-15T08:51:00.003-05:00

As I see the tragedy unfolding in Japan many things come to my mind. First and foremost, there is great sadness over the suffering of so many who have had their lives suddenly turned upside down. I pray for God's mercy upon Japan in the coming days. But I can't help but consider how vulnerable man is upon the earth. Japan is a wealthy, industrialized nation. They are proud, independent, and satisfied. But suddenly, and without warning they were hit by the most powerful earthquake they have ever experienced (and they have seen many) followed by a giant tsunami that destroyed what the earthquake left behind. And now, as I write this blog entry, one of their nuclear reactor complexes is threatening a meltdown with radiation already leaking into the atmosphere. Their stock market is plummeting and experts are wondering how their economy will survive. All of this happend suddenly, unexpectedly, and completely out of their control. "For when they are saying, 'Peace and safety'!; then destruction will come upon them suddenly like birth pangs upon a woman with child; and they shall not escape" (1Thes.5:3).

Surely we serve a mighty, all powerful God who rules over all of His creation. He raises up and brings down. All of the mighty nations are but dust to Him. "Behold, the nations are like a drop from a bucket, and are regarded as a speck of dust on the scales; Behold He lifts up the islands like fine dust" (Isaiah 40:15). Will Japan take notice? Will they forsake their powerless Buddah and turn to the living God? We can only pray that God will use this disaster as a means of drawing them to Christ.

There is another lesson we must learn from this tragedy. The United States is also a wealthy, industrialized nation. We are also proud, independent, and satisfied. And we are foolish to think that we cannot be suddenly and unexpectedly brought down to the dust in a moment of time. Will we learn anything from this? Will we see just how frail man is upon this earth? Will we take notice that there is an almighty God who rules this world? Will we have to experience His wrath personally before we take notice? Sadly, even as the mountains crumble around them, many will not repent. Oh that God might show mercy upon our generation.

Priorities

2011-02-23T08:01:00.003-06:00

In a recent "Christianity Today" interview with Billy Graham he was asked, "If you could, would you go back and do anything differently?" His answer touched on the issue of priorities. He said, "Yes of course. I'd spend more time at home with my family, and I'd study more and preach less." I appreciate his honesty and candor. As he enters the twilight years of his life God has blessed him with time to reflect upon his life. May God bless each of us with such time for reflection. As I ponder my own mortality and how I'd like my life to come to a close I hope God grants me days close by His throne to reflect, repent, and praise God for His infinite mercy.

Billy Graham touched on the importance of family. It is easy for a man to become absorbed with his career and hobbies while his family coasts along on autopilot. His wife becomes distant and his children look elsewhere for instruction and leadership. Before he knows it his children are grown and he wonders what happened to the years. The young husband and father must see his family as his great ministry and calling. They need his time and leadership more than they need the dollars of his career.

Graham also spoke of the priorities of his ministry: "I'd study more and preach less." This is great wisdom. However, I'm not sure the issue was preaching too much. Many of the reformers preached every day of the week with little lament that it was too much. The issue is going to the pulpit with an empty cup. Too many pastors rely on skills of rhetoric without considering the importance of digging deep into the text so that they might lead their congregation to fresh pastures of delight. There are few pastors who can adequately explore a passage in less than eight or ten hours. Often a text will demand fifteen or twenty hours of labor or more! Study, however, is not just the realm of pastors. Every one of us must spend more time in study. Even if you designate just one hour a day, one hour before bed to dig into a text, the benefits will be enormous.

If I could add to the priorities of Billy Graham I'd add, "And pray more!" Your families need your labors before God's throne interceding for them. Your pastors are in great need of your prayers. Spurgeon said, "The sinews of the minister's strength under God is the supplication of his church. We can do anything and everything if we have a praying people around us. But when our dear friends and fellow helpers cease to pray, the Holy Spirit hastens to depart, and 'Ichabod' is written on the place of assembly." And pastors, our congregations need our intercession. Our preaching must be bathed in prayer.

It is important to reflect upon our priorities, but we need not wait until the final hours of our life. Self-examination must be a daily exercise.

Osteen Uses the Word Sin!!!

2011-01-28T07:36:00.003-06:00

Sometimes I see things that surprise and amaze me. Here's a clip of Joel Osteen calling homosexuality sin. Not only does he use the word "sin" but he declares the Scriptures to be the authority for his conclusion. I'm not ready to endorse Joel Osteen. I disagree with both his theology and his methodology. And there times in this video that he is obviously uncomfortable disussing this matter of sin. But he did say it! He admitted that there are issues of sin that separate us from God and in this I can rejoice. Hallelujah!

UPDATE - 3-22-11

I noticed that this video has been removed from YouTube claiming copyright issues. Hmm... I can't help but think Mr. Osteen is not particularly proud of his statement. I hope I'm wrong but I must say, if I make a public declaration against sin I'm not going to place copyright restrictions on it. I can still rejoice that he did say it, even if the evidence has been removed.

A Theology of Leisure

2010-12-05T22:36:00.004-06:00

A healthy theology of leisure is often lacking today. Either there is the sinful "lovers of pleasures rather than lovers of God" that Paul warned about in 2 Timothy 3, or the worship of work to the detriment of God, family, and all else. As I prepare to leave for a vacation the subject weighs upon my thoughts. What is the correct approach to leisure? Should we feel guilty about taking times away from work or are such times good and necessary?

First, it is essential that we have a high view of work. Work is ordained of God as an essential element of our human existence and we must maintain a high sense of vocation--of calling. When we have a healthy view of work it is sometimes difficult to draw a clear distinction between leisure and work because we find great fulfillment in our calling. In my daily labors as pastor I find great pleasure and enjoyment. However, this is not the same thing as leisure. Work must be combined with periods of rest if we are to maintain a consistent productivity. Not only has God provided one day in seven as a time of rest, there must be other times of leisure. Even our Lord took times of separation and solace in order to pray and separate Himself from His hectic activity. He also spent times of simple leisure. For example, He attended the wedding feast at Cana and did not condemn the celebration as a carnal activity.

It is good to take times to pause from our labors. It is good to pause to refresh ourselves mentally, physically, and spiritually. It is good to take times away from our work for times of meditation, for pondering God's goodness and marvelling at His creation. For leisure to be an excellent persuit it is essential that our motives be pure in the areas of both work and leisure. For the person that labors diligently in his vocation times of leisure can be both guilt-free and pleasurable. "Unto the pure, all things are pure; but to those who are defiled and unbeliving, nothing is pure, but both their mind and their conscience are defiled" (Titus 1:15).

I'm grateful for times of respite; times when I can read with no particular agenda; times when I can relax without maintaining a particular schedule. These are times of refreshing that will allow for a return to work with renewed energy and a heightened productivity.

Fearing the Face of Men

2010-11-19T09:56:00.002-06:00

I recently listented to a lecture by Albert Martin from a series he delivered on the pastoral ministry that was a source of encouragement in my own ministry. It was Lecture #9 titled "Deliverance from the Fear of Man." As social creatures it is a part of the essence of our created being to desire the acceptance of our fellow man. For the pastor, however, this desire for acceptance must never cause him to change the essence of his preaching. Martin spoke of the difference between a visiting pastor who speaks one time to a congregation of which he knows little and a pastor speaking to his own congregation. The pastor preaching to an unknown congregation preaches freely with little knowledge of how his words may be speaking to the hearts of the people. For the pastor speaking to his own congregation, however, he gets to know his them well. He becomes familiar with the strengths and weaknesses of his flock and sometimes their sins. Often he preaches without knowing how the Spirit is applying it to the hearts of individuals but sometimes he knows his words are making particular application to an individual. He must never fear to exegete and apply a passage of Scripture because he knows it may be striking at the heart of a particular person or group within his congregation. In my experience, people respond in one of two ways. Some are convicted and repent. Some, on the other hand, become angry at the pastor and continue to justify their actions. A pastor must not fear their rejection. Al Martin's message served as a reminder that must continually ring in the ears of every pastor. While the pulpit must never be used as a retaliatory tool or as a substitute for personal counseling, a faithful pastor must never withhold the truth out of a fear of rejection by men. True love for God's people demands preaching faithfully before them in season and out of season; to continue to "reprove, rebuke, exhort with all longsuffering and doctrine" (2 Tim. 4:2).

2010 Expositors Conference

2010-10-01T10:46:00.004-05:00

The 2010 Expositors Conference was one of the best yet. The theme was "The Glory of God in Preaching." It opened with a stirring message by Steven Lawson on the nature of the Biblical expositor. He spoke of the gift of preaching, the gravity of preaching, and the goal of preaching. This sermon set the stage for the rest of the conference. R.C. Sproul's messages were excellent as he preached on the "Holiness of God" and the "Wrath of God." The question and answer times with Sproul were edifying as he fielded questions on a variety of topics. It was encouraging to see this man who has suffered various health issues over the past few years continuing to press on, spending himself for the glory of Christ. Steven Lawson concluded the conference with a sermon on the "Immutability of God."

Of particular note was the graciousness of Christ Fellowship Baptist Church. So many of their members were present to give of themselves so that men from all over the country might be encouraged in their pastoral ministries. I'm sure many took two days off work to labor in this work. They went above and beyond to provide for each one in attendance.

I'm looking forward to next year's conference when the guest speaker will be Albert Mohler.

Knowing the Will of God

2010-09-09T13:59:00.008-05:00

I often get questions concerning how to know the will of God, particularly when making major decisions. Too often Christians become frozen in trying to determine God's perfect will for their life. Some are given over to subjective feelings when seeking to know the will of God - "The Lord told me . . .," or "I felt led . . ." The truth is God has given us His Word. It is sufficient in all things pertaining to faith and practice. As Christians we are to continually fill our minds with the Word of God which is able to grant us the discernment to live our lives. We then make decisions based upon Biblical wisdom and pray that God will bless our decisions. In areas where the Word of God is silent we are granted liberty to make decisions to His glory.

I have five guidelines that are helpful as you make the decisions of life and seek to live according to the "will of God."

(1) Is the decision in agreement with the Word of God. Actually, each of the other four guidelines are only applications of Biblical principles. The Bible gives us the pattern for living. If your course of action is contrary to God's Word you need to change direction immediately. There are some decisions you don't need to pray about. You only need to obey.

(2) Do you have the proper motive in the decision. The high motive in all we do must be the glory of God. Is your motive in what you do a desire to display His glory before all? Is God's supremacy and centrality at the forefront of all that you do?
"Whether, then, you eat or drink or whatever you do, do all to the glory of God" (1 Cor. 10:31)

(3) Will this decision be spiritually beneficial to you and your family.
"All things are lawful for me but not all things are profitable" (1Cor. 6:12).
- - A promotion that brings you to a town without a solid church is a bad decision.
- - A job that requires you to miss both services every Sunday is not a good choice.
- - A mother with young children who works outside the home to promote her career is making a poor choice.
-- An activity that consumes great amounts of time may not be the best decision. (taking up golf, coaching a ball team, etc.)

(4) What effect will this decision have upon your Christian witness? Lost people are watching everything we do. This will effect countless details in your life.
"Keep your behavior excellent among the Gentiles, so that in the thing they slander you as evil doers, they may on account of your good deeds, as they observe them, glorify God in the day of visitation" (1 Peter 2:12).
This principle also holds true as live our lives before weaker brothers. We must be careful as regarding their weaker consciences. (Romans 14:15-21)

(5) Is the decision consistent with the Christian principle of love? (Ephesians 5:2, Romans 1 3:8). Are you willing to cancel your plans to help a brother in need?

The main issue is this: Is your life a testimony to your submission to Christ? Too often we make decisions based upon "self-will" rather than a true desire to live our life in service to Christ. "Oh God, use me up in service to You and Your Kingdom."

When I am Weak

2010-08-28T12:58:00.006-05:00

God continually reminds us that in our weakness He is great and mighty. The Apostle Paul declared after struggling with his thorn in the flesh, "Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me" (2 Cor. 12:9).

This past week these realities have become much more clear to me as God's strength continues to be sufficient. First, I fell down the stairs last Sunday, bruising my ribs and leaving me with a week of great pain. Then after an MRI on Monday and an appointment with an orthopedic doctor on Thursday (both scheduled before my fall), I learned that the pain I've been suffering in my back for the last three years is the result of herneation and degeneration of the disks in my back and a defect in my lower spine I never knew I had called a Pars Defect -- caused by an injury in my childhood or early teens leading to my spine not properly fusing. Bottom line is back pain will be a "thorn in the flesh" that I will continue to have. But physical weakness is a good thing! First, it keeps us looking to our true source of strength. We must never become confident in our personal strength or ability. We are infinitely weak and always in great need of God's grace. Second, our physical infirmities stand as a continual reminder of our fallen condition. Sin has left all of us weak and frail and in need of God's continual grace and mercy. Third, whatever infirmity we suffer in this life is a great reminder of how gracious and merciful God is in not giving us the full measure of what we deserve. We all deserve torment of endless and infinite measure. Praise God for His mercy through Christ Jesus our Lord! Fourth, our infirmities remind us to be more thankful for the days we are strong; to appreciate the things we often take for granted. I must admit I've never given thanks for the ability to mow the grass. After watching my wife mow the lawn last week I'll never take that for granted again. Fifth, our earthly infirmities make us long more and more for eternity when all things will be made new. We must never become too comfortable in this life which is but a vapor.

And so as we all age and grow weaker and weaker in the flesh, may God grant us to look more and more to His strength and may we grow nearer and nearer to Him. Oh God, use whatever means necessary to make me more holy and conform me more and more to the perfect likeness of Christ.

Louisiana Day of Prayer

2010-06-20T20:00:00.004-05:00

According to an article on Fox News the Louisiana State Legislature declared Sunday, June 20, a day of prayer "to focus on Divine intervention to find a solution" to the oil spill crisis plaguing the Louisiana Gulf coast. It is great that they recognize that in this time where the impotence of man has been openly displayed there is a God who rules and overrules all things with His mighty and sovereign power. It is great that our state has made a public declaration that God is our only hope during this time of desperate need. During our worship service yesterday we prayed seeking God's aid during this time of crisis.

What is missing in this plea for God's help, however, is any sign of repentance on the part of our state. It is so typical of the view most people have of God. Most see Him as a puppet to use at our convenience like a marrionette on a string. They see God as a good resource to help us in time of need as long as He doesn't make any demands of us. They are willing to add Christ to the rest of their idols but they are not willing to bow to Him exclusively.

God will not be manipulated. He is God; the only God. He commands, "Thou shalt have no other gods before me." He commands all men everywhere to repent of their sin and turn to Him in absolute submission and obedience. What we need to hear from our legislature is, "Oh God, we have sinned! We have acted foolishly in seeking our own way. Forgive us of our iniquity." What we should hear from our state legislature is a declaration that our state will immediately seek to operate to the glory of God. Abortion is no longer legal in this state. The state lottery will be phased out over the next six months. Casinos have six months to close their doors and move out of this state. Our state will be restoring the "Blue Laws" in honor of the Lord's Day so that our citizens may spend the day worshipping God. This state no longer recognizes homosexuality as a legitimate expression of human sexuality and will seek to strengthen the traditional family.

You might say, the Federal Government would never allow some of these declarations. Our answer would be, we will obey God rather than man. God is bigger than our Federal Government. But how could our state survive without the revenue generated from legalized gambling? Is the God who is powerful enough to stop a spewing oil well not powerful enough to bless a state that seeks to honor Him? Is our state really willing to trust God, or do we simply want Him around long enough to plug the leak?

It is great that our state sees the value of prayer but prayer lifted up from idolatrous hearts will always be ineffectual. "So when you spread out your hand in prayer, I will hide my eyes from you, Yes, even though you multipy prayers, I will not listen. Your hands are covered with blood" Isaiah 1:15). "Behold, the LORD's hand is not so short that it cannot save; Nor is His ear so dull that it cannot hear. But your iniquities have made a separation between you and your God, and your sins have hidden His face from you so that He does not hear" (Isaiah 59:1-2).

2010 Trinity VBS

2010-06-19T13:26:00.004-05:00

It's hard to believe we've completed another Vacation Bible School. I'm so grateful to all of our members who worked so hard to bring it to pass. From the classes to the kitchen to the crafts to the nursery all gave of themselves sacrifically to make this year's VBS a success. I am continually filled with great gratitude to be one of the pastors of such a faithful group.

I am also thankful for another opportunity to set Christ before these young souls. They heard the Gospel several times throughout the course of VBS. We must now give ourselves to prayer that God will take the Gospel and apply it effectually to their hearts.

My iPod

2010-06-17T10:10:00.003-05:00

Many of you know I lost my iPod Touch last week. We were at Home Depot and I glanced down at my waist and my iPod case caught my attention. It was upside-down and empty! We searched the store and the parking lot and checked at the customer service desk. Nothing. I checked my truck. Nothing. I checked the couch cushions at the house, just in case it fell out there. Nothing.

Like so many technologies, I've become dependent upon my iPod. I use it for so many things: email, contacts, personal and church calendars, keeping up with the names of visitors, keeping track of my auto milage, and even checking the weather, and it has both the KJV and ESV Bibles and the 1689 London Confession. And all of my music, podcasts, and sermons. The worst thing about the ordeal, however, was the knowledge that someone had picked up my iPod and now had access to all of my email - a possible security risk. Foolishly, I didn't have my iPod password protected. Someone could even send email messages to my contacts as though from me.

Well, I prayed, "Lord, if it would please you, help me recover my iPod. Protect my email information from being missused." I went back to the store on Friday and again on Saturday and again on Tuesday to check if someone had turned it in. I purchased a new iPod - not a cheap solution. I set it up and it was soon just like my old one. Still, the lingering thoughts of someone peeking at my emails haunted me.

As with every trial I sought what God was trying to teach me through it. Was I too dependent on "things?" I was reminded again of how excellent God's ways are. Even in our losses His ways are perfect. Once again, I was reminded of how I must trust Him in all things. I even thought, perhaps it isn't about me. After all, my iPod has two Bible versions on it and lots of Christian music and sermons to listen to. And many of my emails are edifying. Perhaps God is using my iPod to stir the heart of a lost person.

Now I have to tell the rest of the story. Last night we came home from our Wednesday night service and we prepared for bed. I went into the den and noticed the mantel clock had run down so I went over to wind it. As I was winding it I noticed a flat shiny device sitting on the mantel. MY IPOD!! I couldn't believe it. It had been there the whole time.

And so I'm reminded of how infinite the ways of God are. He did hear my prayer. He did protect my email info. He did allow me to recover my iPod. And if I'd been more patient to trust and wait upon Him, perhaps I wouldn't have needed to purchase another iPod. Oh, how He teaches me continually and how slow I am to learn.

So I now have two iPods, but I've always loved having spares. And both of my iPods are now safely password protected.

Presuppositional Apologetics

2010-04-30T13:40:00.004-05:00

Presuppositional Apologetics is a method of defending the faith that presupposes the existence of God and the infallibility of Scripture. The Bible alone provides the framework through which all experience is interpreted and all truth is known. According to Romans 1:19-23 we know that all men have a knowledge of God. In spite of this knowledge the unbeliever intentionally distorts the truth and exchanges it for a lie.

This doesn't rule out any use of external evidence such as archeology. Eternal evidence, however, is not the basis of our faith. Recently Fox News printed an article describing the claim that a group of Chinese and Turkish evangelicals had found the remains of Noah's Ark 13,000 feet up on Mount Ararat in Turkey. They said they had a 99.9 percent certainty that their find was indeed the ark. Now Fox has printed a followup article describing the find as a probable hoax -- "at best an elaborate deception." For those of us who rest upon the authority of Scripture this means nothing.

All of creation testifies to the validity of Scripture, but Scripture is not dependent upon external validation. Archeology, when properly interpreted, will always testify that the Biblical record is absolutely reliable, but our faith is not built upon external evidence. The followup article states, "There's never been evidence of a great flood." The reality is evidence abounds, but if one presupposes that the Bible is false no amount of evidence will change their mind. God came in the flesh, performed miracles, and rose from the dead and men continued in unbelief.

As we defend the faith we can go with the confidence that the Bible is true and that all men already have a knowledge of God. And we go with the power of the Holy Spirit who is able to powerfully change the hearts and minds of men. This should give us boldness as we confront the unbelief of lost men.

2010 ARBCA General Assembly

2010-04-13T14:59:00.006-05:00

Most of you know that Trinity is affiliated with both the Southern Baptist Convention as well as ARBCA (The Association of Reformed Baptist Churches of America). Each year we have an annual meeting for all of the churches to come together in one place. I'm away at this meeting this week. This years theme is, "A Biblical View for a Balanced Church." A balanced church is: (1) A church where Christ is central and there is a passion for the glory of God in all things, and specifically in the area of church life, (2) A church where the Holy Spirit has made the church to be alive with joyful and serious personal godliness, fervent worship, energetic fellowship, with real life and spiritual vitality, and not by employing artificial measures to accomplish it, (3) A Church where the missionary vision is strong, where men are being raised up to answer the call, and who will go to evangelize sinners, plant churches, and train men to lead those churches. Whether here or there, churches should be forward thinking about strategies and plans to reach out and reproduce themselves.

I'm writing this message at the close of the assembly. The three keynote speakers this year were Sam Waldron, Jim Adams, and David Vaughn, a missionary from France. David Vaughn's message was particularly stirring as we consider the great commission of the church. He said this commission demands a clear vision, an element of dependence and an element of spirituality. In addition it demands evangelistic preaching from the pulpit but also congregational contact with the world. The church must have a worldwide outlook and orientation. Finally, he said that there must be a strong element of self-denial. In this he said the church needs so much more than a mind of glorifying God through our enjoyment of Him. The problem with the modern church is too much focus on self. He directed our attention to Calvin's section on the Christian life in the Institutes, Book III, Chapter 7. It is a life of self-denial. The life of the Christian is the cross now and reward later.

The conference was Christ centered and left all with a great burden to bear God's glory to the world.

Redeeming the Time

2010-04-13T08:09:00.005-05:00

"Redeeming the time, because the days are evil" (Eph. 5:16). The KJV is the best translation in this passage. The same word for "redeeming" is used in Galatians 4:5 - "To redeem them that were under the law, that we might receive the adoption of sons." The word means to purchase or buy up. With regards to time it means to make the wise use of every second treating each one as a precious commodity.

Time in one sense is given equally to all. There are 24 hours, 1,440 minutes, 86,400 seconds in a day. While all of us are not given the same number of days or years of life, it is certainly true that a day is the same length for one man as it is for another. It is also true that each of us have been allotted a certain amount of time upon this earth. The proverbial sand is falling rapidly through the hourglass for each of us. This makes time one of our most treasured assets. Unlike with cellphones, you cannot purchase additional minutes in life. How well are you spending your time? You cannot purchase any additional time, but you can certainly prevent this precious commodity from being wasted - you can redeem the time.

Every man is given the same number of minutes in a day, but oh how some buy up and spend those minutes. Early in his ministry Charles Spurgeon preached three times on the Lord's Day and five nights every week. Eventually he would preach twelve or thirteen times a week while traveling hundreds of miles by road or rail. He said, "I always felt that I could never do enough for Him who had loved me, and given Himself for me" (Autobiography p.359). He reserved Monday morning for meeting with people stirred in their souls from Sunday's sermons. He published a hymnal, revised the Shorter Catechism, published a new Baptist confession, founded a pastor's college in 1857, and founded an orphanage in 1867. He wrote dozens of letters each week and gave of himself tirelessly in pastoral care. He spent his life redeeming the time.

It is so easy to get distracted in this life. It is essential that we maintain a right perspective. Our lives must be fixed on three priorities: (1) the glory of God, (2) growing in holiness, (3) reaching the lost with the Gospel. We must treasure each minute as an opportunity to serve our Savior. We must see ourselves as soldiers. "No soldier in active service entangles himself in the affairs of everyday life, so that he may please the one who has enlisted him as a solder" (2 Timothy 2:4 NASB). It is important that we be good stewards of our time, using each second to the greatest benefit. In the parable of the Good Samaritan we find the Samaritan man giving of his time for this stranger. He stopped his own journey, took him to a nearby town, and cared for him overnight. He gave of his precious, highly valuable time.

This life is not the time for relaxation. This doesn't mean there is no place for leisure. We must have a sound theology of leisure which includes valuable times of respite. But we must never be lovers of pleasure or slothful wasters of time. This life is the time for diligence, watchfulness and self-discipline. We must guard against time eaters - TV, the Internet, sports, video games, etc. These things have little value to our souls or our Lord's Kingdom. Our time of rest is coming. May we labor hard until that day. "Do this, knowing the time, that it is already the hour for you to awaken from sleep; for now is salvation nearer to us than when we believed" (Romans 13:11 NASB).

Who Dat Given Over to Idolatry?

2010-02-08T15:38:00.002-06:00

I've been amazed at the frenzy over the New Orleans Saints going to the Superbowl. Don't get me wrong, I'm pleased they won. The team worked hard and their efforts have paid off. And, after all, they are the home team. But come on. How is it that people are so intoxicated by watching grown men play a game? What lasting benefit is it in the lives of men? The reality is the NFL is a business; a very lucrative business; a multi-billion dollar business. The Saints are a business. How is it that so many people are so excited because a business has done well? You don't see parades when GM or Ford or Toyota has a banner year.

The truth is sports have become a terrible idol. The definition of a idol is anything that garners greater affection than God. It would seem that most of our city was glued to the television last night giving homage to their idol. The game was played on the Lord's Day but little attention was given to God. I heard that the line Sunday evening at Academy Sports stretched several hundred deep as people rushed to get the championship teeshirts. How many professing Christians skipped worship last night in order to watch the game? Sadly, numerous churches bowed to the idol of the Superbowl. Some churches, in an effort to appear religious, held an abbreviated service and then rushed off to Fellowship Hall to watch the game. It would have been more honest to dispense with the worship service altogether so that it wouldn't be a distraction from their true god.

If my condemnation sounds harsh it should. How much better would it be for every Christian to speak out against profaning the Lord's Day? How much better would it be if every Christian demonstrated that his affections rested upon Jesus alone? Idolatry comes in many forms. May God grant us to flee from each and every one.

Multitasking

2010-02-08T14:56:00.003-06:00

I've suddenly realized that I haven't posted to my blog in over two months. Yikes!! What I've come to realize is I'm not very good at multitasking. As I sit in my office studying I find I do best when I am least distracted. When I'm able to focus on a text and think about it deeply I find I'm most productive. But there are endless distractions. Emails continually come in during the day. the telephone rings, people ring the door bell. There are countless office administrative duties that demand my attention. With so many things demanding my attention it seems that I'm always leaving something undone. I guess I'm just not a great multitasker. The truth is, however, neither is anyone else.

In a recent airing of Frontline on LPB they ran a special on the effect of the digital age on the human mind. The lives of many people today are cluttered with endless activity -- reading email, texting, Facebook and countless searches on the Internet. The special examined research conducted by Stanford University in California. They ran a series of studies to test how well students did at multitasking. It turns out none fared well. The human brain is not wired to think about several things at once. Rather, we do best when we are able to think deeply on a single subject at a time. Their conclusion is that the digital age of multitasking may be creating people who are unable to think well and clearly.

A recent book by T. David Gordon titled Why Johnny Can't Preach examines the terrible decline in good expository preaching. His conclusion is that most preachers no longer know how to think deeply. The primary reason is because of our culture of sensory overload where our minds are filled with endless images that do not demand mental concentration. "What kinds of ministers does such a culture produce? Ministers who are not at home with what is significant; ministers whose attention span is less than that of a four-year-old in the 1940's, who race around like the rest of us, constantly distracted by sounds and images of inconsequential trivialities, and out of touch with what is weighty. It is not surprising that their sermons, and the alleged worship that surrounds them, are often trifling, thoughtless, uninspiring, and mundane" (pages 58-59).

It would be good for all of us to set aside some of the distractions. Instead of the Internet how much better would it be for our minds if we read a good book? The world will not come to an end if we don't post to Facebook for a day. With every advancement in technology great caution must be practiced.

Spiritual and Moral Bankruptcy

2009-12-08T06:46:00.004-06:00

It is absolutely inconceivable that four of the nation's mainstream denominations continue to be major supporters of abortion. Calling abortion a "God given right," they are lobbying to make sure abortions are covered in any health care bill. According to an article in Baptist Press, "The Episcopal Church, Presbyterian Church (USA), United Church of Christ, and the United Methodist Church's General Board of Church and Society are all members of the Religious Coalition for Reproductive Choice, a pro-abortion rights organization that took part in a Dec. 2 "Stop Stupak" rally in Washington D.C., urging the Senate not to include the pro-life Stupak amendment in its version of the health care bill."

The slaughtering of a baby is repugnant beyond words. For churches who claim to represent Christ to endorse and support this sin is abominable. It demonstrates the degree to which the conscience can become numb to any amount of wickedness. Paul warned of religious men who live in immorality, "having a form of godliness, but denying the power thereof" (2 Timothy 3:5). These people don't even have a form of Godliness. What hope does a nation have when not only has it fallen into absolute moral decay, the church has climbed into the cesspool with it.

We need to continue to pray for a great awakening in our generation. And we also need to remember that while apostate churches often gain the headlines the true church is alive and well and prospering. God always has His faithful remnant. May we press on in confidence and may our voice be clear concerning the honor and glory of God.

Should Christians Get Tattoos?

2009-11-11T11:41:00.005-06:00

A question often asked is, is it permissible for a Christian to get a tattoo? This is a pertinent question today, especially with the rise in the popularity of tattoos in the western culture. According to a 2008 Harris poll 14% of all adults in the United states have a tattoo. The number rises significantly among young adults where 32% of those in the 25-29 age group have a tattoo. Of course, Christians are not as concerned about the trends and views of culture as about God's will for their life.

Is there a direct statement in Scripture on the subject? Not really. Some quote Leviticus 19:28: "Ye shall not make cuttings in your flesh for the dead, nor print any mark upon you: I am the LORD." The problem with using this verse is a failure to recognize that the ceremonial laws have been fulfilled in Christ. Most people who choose to use this verse to defend their position against tattoos break many of the other prohibitions in the same chapter. For example, Verse 19 forbids wearing clothes made from thread from diverse materials. That means you can't wear cotton/polyester blends. Verse 19 also prohibits the planting of hybrid crops of which almost all of our food comes today. Verse 28, however, does speak against behaving as the idolatrous pagans which might be applied to tattoos.

So then tattoos are OK? Not so fast. There are other principles that should govern our behavior and the exercise of our liberty. Let me give a few:

1. As Christians we should do everything with the purpose of glorifying God. "Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God" (1 Corinthians 10:31). We should always ask ourselves, "Why am I doing this?" The motive for tattoos is usually to draw attention to self. It is the glorification of self - the desire to be cool in the eyes of others. Remember, your body is not your own. It belongs to Christ. How would He have you to treat it? Will Christ be exalted in you?

2. Is it profitable to you spiritually? "All things are lawful, but not all things are profitable. All thins are lawful, but not all things edify" (1 Corinthians 10:23 NASB). Will getting a tattoo help you as you seek to be more and more like Christ?

3. What effect will it have upon others? Will it be helpful as you seek to help weaker Christians grow to maturity. Will it be helpful as you seek to reach lost people for Christ? Your tattoo may not offend some but most people will see you as worldly. Are you willing to deny yourself that you might reach others with the Gospel? A tattoo will close far more doors than it will open. "Wherefore come out from among them and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you" (2 Corinthians 6:17).

4. Look around you at mature believers who demonstrate holiness and spiritual wisdom. Are these the people who are interested in getting tattoos? This should tell you something. Seek to emulate those who are holy. What is your identity? Who are you trying to imitate? We must seek to be more and more like Christ.

We are called to be holy and separate. We are called to bear the image of Christ. There are far more important things in this life than getting a tattoo.

A Desperate Need for Leadership

2009-09-19T17:33:00.003-05:00

This month the Office of Management and Budget (OMB) at the White House issued its annual review of budget projections. The Obama administration now says the budget deficits will add $9.05 trillion to the national debt over the next ten years, and some say this number is far too conservative. It could actually exceed $14 trillion. By 2019, the government will be spending nearly $800 billion annually just to pay the interest on the debt; about $33,000 per household. And now they are actually talking about adding to this exponentially by nationalizing health care. Unbelievable!

Few people have any idea how much a trillion is. It is a huge number. For example, a million seconds is about 11.5 days. That's not too many. A billion seconds is 32 years. Now that's a big number. Three billion seconds is longer than most of us will live. But what about a trillion seconds? A trillion seconds is 32,000 years! A stack of 9 trillion dollar bills would cover the distance from the earth to the moon more than two times!

How can we possibly pay off such a debt? There are only two possible ways for the federal government to raise money. They can simply print more - just like Monopoly. Of course this option weakens the dollar and causes inflation. No one wants to see a return to the double digit inflation of the Carter administration. The other possibility is to raise taxes. No one wants this either. Isn't there a door number three to get us out of this mess? Actually, yes. STOP SPENDING!

What would we think about a man that through an insatiable appetite for spending puts his family in ever increasing debt, yet continues to spend? What would we think if his debt became so large that it became a impossible burden for not only his children but also his grandchildren and his great grandchildren, yet he continues to spend? Would we not call such a man both irresponsible and wicked? Our leaders are spending us into a debt that will be a crushing burden for generations.

Oh, how we need to pray that God would bless us with some leaders that possess the wisdom, boldness and maturity to get us out of this dilemma. Oh how we need Godly leaders. "When the righteous are in authority, the people rejoice: but when the wicked rule, the people mourn" (Proverbs 29:2).

And pray that God might turn our nation from its continued rebellion against His rule. We truly have the leaders we deserve. We need His mercy.

Principle versus Policy

2009-08-15T13:40:00.004-05:00

As I watch the continuing debate over the nationalization of health care my emotions are stirred to the max. I have strong feelings on the issue. Surely such a passionate position must have Biblical support. Surely God must be on my side on this issue. Surely God must be opposed to the nationalization of health care. The truth is much of the debate is not a matter of Biblical truth; it is a matter of policy. In other words, all of us can see that our health care system is in serious trouble. The possible solutions, however are many and varied. The cost of medical care has reached enormous proportions. For it to continue its present course will eventually make medical care unaffordable. Part of the problem lies in a system where the free market has been usurped by a system where insurance companies pay our bills. The consumer is completely removed from the actual costs. The consumer simply allows his insurance to pay the bill. This has led to unreasonable costs. No consumer would be willing to pay five dollars for a band-aid, unless of course someone else pays the bill. The other problem lies in the unreasonable costs doctors have to pay to protect themselves from litigation. Our legal system is also in need of overhaul. These statements, however, fall into the category of policy rather than principle. We can zealously oppose increasing our national debt as a matter of principle. It is sinful to allow our actions today to place a burden on future generations. We cannot, however, place matters of health care policy on the same moral level.

I'm using the health care debate as an example of the difference between principle and policy. Our inability to discern between the two can cause many problems for our church. We all have strong positions on many different issues. We must be able to separate the difference between principle and policy. Let me give some other examples. All of us agree that children must be properly disciplined. This is a Biblical teaching; a matter of principle. How each family implements this teaching is a matter of policy. When we try to bind others to our particular position of policy we risk causing needless division and strife. Another example: All of us agree that children are a blessing from God. They should be received with thanksgiving. This is a Biblical teaching; a matter of principle. One family may decide that this means a family must have unrestricted births in order to properly reflect this principle. Another family may decide that given the Biblical mandate to train each child, having 3-4 children is a more reasonable approach. One side may accuse the other of usurping God's Providential control over their fertility. The other side may say having unrestricted children is irresponsible; like refusing medial care because we trust in God's Providence. The truth is, both sides are correct. Both are recognizing children as a blessing from God and both are understanding the high responsibility of parenthood. They are in disagreement over policy, not principle. Neither position is necessarily sin. One more example: All of us agree that parents have the duty of educating their children as a matter of principle; a matter of Biblical truth. Some assume that homeschooling is the only proper means of fulfilling this Biblical mandate. What do we do, however, with a single mom who has to work to feed her family? She can't homeschool and can't afford private school. Is she in sin to send her children to public school? Is it not possible for her to be involved in their education; visiting the school regularly, regular contact with the teacher, oversight over their study, etc. Both parents can believe the same Biblical teaching (principle) while working out the details (policy) in a different manner. There is a difference between principle and policy.

As a general statement, reformed churches tend to be smaller in size. Sometimes this is true because Biblical truth is often unpopular. Unfortunately, it is also sometimes true because reformed churches can become very dogmatic on various issues excluding people who don't hold to their positions. Often it is a matter of failing to discern the difference between principle and policy. I recently read an article in World Magazine that described Capitol Hill Baptist Church as "a church that sits blocks from the political heartbeat of the country with members working for both parties." When I first read it I was surprised. Imagine serving in a church alongside a Democrat; not only a Democrat but one who actually works for his party! As I looked at the complexion of our own church I immediately concluded this would never work. We have positions that are too strong. But many of these positions are matters of policy. Need we be divisive on these issues? I visited Capital Hill Baptist Church (Mark Dever's church) last summer. They are reformed, but they are a large congregation. They were packed on the Sunday I visited. Their worship was Biblical and God honoring. The sermon was expository and edifying. Imagine, I may have been sitting with Democrats! Associate Pastor Michael Lawrence stated in the World Magazine article, "Our church has tried to draw a line on issues of principle without getting involved in the debates on policy." May God grant our church the wisdom and grace to discern the the difference.

What is a Healthy Church Member

2009-08-08T13:28:00.005-05:00

A few years back Mark Dever wrote a book titled, The 9Marks of a Healthy Church. In his book he lists nine marks that should be present in a healthy church. His nine marks were: Expositional Preaching, Biblical Theology, The Gospel, A Biblical Understanding of Conversion, A Biblical Understanding of Evangelism, A Biblical Understanding of Church Membership, Biblical Church Discipline, A Concern for Discipleship and Growth, and Biblical Church Membership. These 9 Marks provide the foundation of a strong and healthy church.

Thabiti Anyabwile has written a followup book, What is a Healthy Church Member?" In his book he lists ten marks of a healthy church member. This is an important followup to Dever's earlier book. No church can be truly healthy without a healthy membership. According to Anyabwile a healthy church member is: An Expositional Listener, a Biblical Theologian, Gospel Saturated, Genuinely Converted, a Biblical Evangelist, a Committed Member, Seeks Discipline, a Growing Disciple, a Humble Follower, and a Prayer Warrior.

In our generation this book is a refreshing breath of fresh air. Anyabwile expresses the importance of the local church in the welfare of every Christian. The great weakness of Christianity today is the lack of emphasis on the importance of the local church. An unhealthy spirit of individualism is plaguing the church today. People hop from church to church according to their personal preferences. Some have abandoned the local church altogether choosing rather to gather in small home groups. Anyabwile writes of Joshua Harris's past attitude concerning the church: "He considered the church secondary, outmoded, inefficient, and a hindrance. It wasn't that he didn't love God or God's people. He just didn't think that belonging to a particular church was important, and might even be a hindrance." Part of the problem lies with the weakness of ecclesiastical understanding in many churches today. Many don't even maintain a membership. There is little accountability and discipline has become nearly extinct. Anyabwile stresses the necessity of church membership in the life of every believer.

Every believer has the duty to unite with a particular local church. Church membership is a covenant relationship among believers. Each of us have the duty to watch over one another and give ourselves to promoting the health of the church. Healthy church members seek to be expositional listeners who seek to hear what God's Word says so they can apply it to their lives. They seek to become Biblical theologians in order to protect themselves and the church from false doctrine. They are concerned about their own personal spiritual growth and that of other believers. They make sure they have a proper understanding of the Gospel and give themselves to bringing this Gospel to the lost. They support the leadership of the church praying for them as well as for each other.

I recommend this book as a reminder of the importance of the local church and our place in the church. It is an easy read of less than 120 pages that will prove beneficial as we seek to build Christ's church.

Hero Worship

2009-07-06T08:58:00.004-05:00

As I watch the spectacle following the death of Michael Jackson I'm once again amazed at the human propensity to idolize other human beings. Jackson's memorial service is supposed to be one of the highest attended funerals of all time. And to what do we attribute such praise? His life can only be characterized as weird. Granted, he was talented as a performer but look at his life! Accusations of child molestations, a recluse who built his home around a theme park, a man who had so many plastic surgeries he hardly looked human. In spite of it all millions are falling down in homage to this man.

This has been consistent throughout history but seems to be even more pronounced in recent history. When Hitler was first rising to power multitudes followed him as a god. When the Beatles made their way across the ocean into our country young girls cried and lost consciousness as they listened to them perform. People follow their favorite movie stars. Even the name movie "star" points to a bright light worthy of garnering great attention. During last year's election and continuing today Barack Obama is surrounded by this hero worship. The media has even referred to him at times as the messiah.

Christians are not immune to this propensity. Paul addressed this problem in his letter to the Church of Corinth - "For while one saith, I'm of Paul; and another, I'm of Apollos; are ye not carnal" (1 Cor. 3:4)? We live in a wonderful time when expository preaching is becoming the food many young Christians are feasting upon. Multitudes are attending reformed conferences. While most are attending because of a love for sound doctrine there are some who are following their cult heros - I'm of Sproul, I'm of Piper, I'm of MacArthur."

The truth is no man is worthy of praise. We are nothing more than clay in the Potter's hand. The greatest of men are only what God has made them. He alone must receive the praise. God will not share His worship; He will not share His glory. The First Commandment must sound loud and clear in our ears, "Thou shalt have no other gods before me." When Herod delivered his oratory address in Acts 22 the people exclaimed, "The voice of a god and not of a man!" What follows should cause us to tremble. "And immediately an angel of the Lord struck him because he did not give God the glory, and he was eaten with worms and died."

May we guard our hearts against worshiping men.

2009 Vacation Bible School

2009-06-24T11:00:00.003-05:00

We finished our annual VBS last week. VBS means different things to different people. For the adults it is the conclusion of much labor and preparation. I'm grateful for so many in our church who give themselves sacrificially in the labor of Christ. Most of our adults maintain the simple attitude of, "How can I be used." For the children, it's just plain fun. They enjoy the snacks and crafts and the atmosphere of the event.

Of course, VBS is far more than just another recreational event. It provides the church with the opportunity to apply the Gospel of Christ to these young souls. It gives us a tool for inviting children from outside our church in order to spend time with them and press the demands of Christ upon their hearts. As a church, we must continually look for opportunities to speak the Gospel to the lost. It also provides yet one more opportunity for our own children to consider their own souls. One might argue, don't they hear it enough at home? It is indeed a blessing to be brought up in a Christian home with parents that weep over their children and teach them the doctrines of Christ, but we must not deny other opportunities where they can hear it again. Nothing is more important than their soul.

I'm grateful for the opportunity we had to bring the Gospel to these children. May God take His Word and effectually apply it to their hearts.

Downgrade

2009-05-28T09:48:00.008-05:00

I recently read an article describing the continuing decline of interest in Christianity in the United States. Seventy-five percent of Americans claim to be Christians but their profession has little impact upon their lives. Most have no interest in Biblical doctrine and as a consequence have little knowledge of Biblical doctrine. Few ever pray. Few ever attend worship on a given Sunday and many of those who do will not tolerate a steady diet of Biblical preaching. The Apostle Paul warned of days like these: "Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine. " For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears” (2 Timothy 4:2-3).

So how have many churches responded to these tough conditions? Sadly, instead of following the Biblical command to remain true to Biblical preaching, they’ve succumbed to the demands of the masses; they’ve gone into the business of tickling ears. According to Tony Woodlief in World Magazine, “The Christian church grew when its leaders stressed biblical study and fervent prayer, each of which was considered, in the early church, a means of knowing God. The modern feel-good church, meanwhile, de-emphasizes both in favor of ‘messages’ that are ‘relevant’ to my life” (World Magazine, April 25, 2009). At a meeting with a local group of pastors we were told about how wonderful it is to be “innovative” in our preaching. It was shared that one pastor brought a Mini-Cooper into the church. He’ll be teaching a class for pastors so that others might share in his innovation. Do we really need to be "innovative" in preaching?

Some might immediately tell of the antics of Isaiah or Ezekiel to justify today’s innovation. But the actions of these prophets were governed by direct revelation from God. Are Mini-Coopers being brought into the church by direct revelation? Others might call to mind the parables of Jesus as evidence of innovative methodology to help in the understanding of the message. We can hardly compare our Lord's parables with today’s wild “innovations,” not to mention, we are told the parables were designed to hide the message, not to aid in understanding. The bottom line is we are nowhere commanded to be clever in our use of the Word of God. We don’t need to be. We only need to be faithful in the exposition of the Word. Paul said, “But we have renounced disgraceful, underhanded ways. We refuse to practice cunning or to tamper with God's word, but by the open statement of the truth we would commend ourselves to everyone's conscience in the sight of God” (2 Corinthians 4:2 ESV).

It is true that we live in difficult days. The temptation is to succumb to the modern innovations. After all, many of these churches are experiencing growth. Woodlief added, "Eliminate the theologies of Word and prayer, and all you have left is a competition to see who can provide the best circus" (ibid). May God grant us to be true to Christ and His Word, no matter what.

The Invitation System

2009-05-19T13:51:00.005-05:00

I heard today that a local Baptist group will be offering an "invitation workshop" in order to instruct pastors on how to be more effective in handling the invitation, which many see as the most important part of the worship service. They say everything else in the service should be arranged towards this great climactic end when sinners are invited to Christ. If you mess this up people will lose their opportunity to get saved.

Is this true? Is the invitation the most important part of the worship service? Let me offer a couple thoughts. First, we must understand that preaching itself is an invitation. Paul commanded Timothy to "Preach the Word; be instant in season and out of season; reprove, rebuke, exhort with all longsuffering and doctrine" (2 Timothy 4:2). In preaching God's demands are pressed upon the hearts of men. The entire sermon is an invitation. Second, as we preach the Holy Spirit makes His Word effectual unto salvation. He alone can convict the sinner of his condemnation. He alone can grant faith and repentance. He alone can change a sinner's heart. The Holy Spirit opens the sinner's ears to hear. "Faith cometh by hearing, and hearing by the Word of God" (Romans 10:17). The invitation system is a reflection of our weak theology. Do we really believe that the absence of an adequate invitation will hinder the ability of the Holy Spirit to save? Can the one who commanded light to shine out of darkness be hindered by the absence of a proper invitation (2 Corinthians 4:6)? Is the Word of God so weak and impotent that it will not have the proper effect upon sinners unless we have a proper invitation at the close of our worship service while singing "Just as I Am" with every eye closed and every head bowed?

When I was in seminary I sat in a class and listened while the professor expounded on the virtues of the invitation. I raised my hand and asked if I could inquire how many in the room had been saved during the invitation. Not a single person in the class of over 50 students indicated that an invitation had led to their conversion. Instead of hailing the virtues of the invitation we should be warning of its dangers. The invitation reeks of man-centered evangelism. Far too many people equate Christian conversion with some human act - "making a decision," "walking an aisle," "praying a prayer." Far too many base their assurance upon this act of coming forward durning the invitation rather than upon the Biblical evidence of Christian conversion. People are walking down the aisle and then walking out the door unchanged.

When a person becomes convinced of his sin and sees the excellence of the cross and the infinite worth of Christ no power in this universe will be able to keep him from coming to Christ. Neither prison bars nor martyr's flames will hinder his confession of Christ. If we truly believe that the lack of a proper invitation is keeping people from Christ oh God help us! How far have we strayed from the Biblical model. When Peter preached to the crowd in Acts 2 he didn't need to give an invitation. They interrupted him, "Men and brethren, what shall we do" (Acts 2:37)?

We don't need better invitations. We need faithful pastors who will preach the Word with conviction and with the confidence that God's Word is still sharper than any two-edged sword (Hebrews 4:12). We need pastors who will do the hard work of prayerfully examining those stirred by the Word. We must end the sinful practice of equating salvation with walking down the aisle. We must see the connection between the high number of unregenerate church members in our churches today and our unbiblical methodolgy.

2009-04-23T16:19:00.004-05:00

The 2009 ARBCA General Assembly has been edifying as usual. Messengers from just over 70 churches met together in unity and harmony that reflects Christianity as it should be. It is a blessing to be a part of this association of churches.

The theme of this year's assembly is "Communion with Our Triune God." On Tuesday night Fred Pugh preached on "Communion with God the Father." God delights to be with us. It is a communion that will never fail. "He will rejoice over thee with joy" (Zeph 3:17). On Wednesday night Raymond Perron spoke on "Communion with God the Son." He spoke of our relationship with Christ in terms of the musical expression, "sympathetic resonance." It describes the phenomenon where a string vibrating at a certain octave will cause another string to resonate at the same octave. We are so united to Jesus that He identifies fully with our condition. What we are going through resonates with Him. "In as much as ye have done it unto one of the least of these my brethren, ye have done it unto me" (Matt. 25:40). On Thursday night Arden Hodgins preached on "Communion with God the Holy Spirit." There is a difference between "union" and "communion." Our union with the Holy Spirit is an act of sovereign grace. It is unending and unfluctuating. Our communion does fluctuate. He will withdraw His influences. Our appetites for Christ and the things will be decreased. One reason we give so little regard to the Holy Spirit is we are oblivious to Him - His person, His dignity, His character, His work, and His love. God's gracious communion with us as our triune God is our greatest blessing.

Our Association is continuing to grow each year. Eight churches were added this year. May God continue to bless these confessional churches as we labor together for the advancement of His Kingdom.

The Search for Proper Church Music

2009-04-15T10:41:00.004-05:00

The subject of music in the church has often been one of dispute that has sometimes degenerated into open war. Unfortunately, the modern so called "worship war" has largely focused on the matter of personal taste. The modern church must come to the conclusion that our personal desires in worship are absolutely irrelevant. What must drive us is a quest to determine what God desires. God has always determined how He is to be worshiped. He must be the focus.

The subject of worship music must be examined carefully. Paul described our music as "Speaking to yourselves in psalms, hymns, and spiritual songs, singing and making melody in your heart to the Lord" (Ephesians 5:19). Clearly the primary emphasis is upon the content ("speaking to yourselves"). Paul writes in Colossians 3:16: "Let the Word of God dwell in you richly in all wisdom; teaching and admonishing one another in psalms, hymns, and spiritual songs. . ." The music style must be such that it does not distract from the content. The great emphasis on the music style today often demonstrates the diminishing of the importance of the content. The so called praise music of today is often more about us -- what God does for us; how God benefits us. Is it music that stirs us? It is often quite narcissistic.

Early church worship was patterned after the synagogue and the singing of the Psalms was the primary focus. The writing of Christian hymns began as early as the fourth century, largely to counteract the activity of heretics. With the Reformation there was a split with regard to worship music. Calvin, guided by the Regulative Principle, maintained that only the Psalms should be sung and also banned the use of musical instruments. Anything not found in the Bible was rejected. Luther, on the other hand, supported the singing of hymns. Wesley later introduced what are often called "Gospel Songs" as distinct from hymns. This style of music had a faster tempo and also contained a refrain or chorus.

Our church has largely embraced the "traditional hymnody" of the Christian church while mixing in a few of the "Gospel Songs." Traditional hymnody has a focus on the greatness of God. It is music "about" God, as opposed to contemporary worship music that is usually directed "to" God." It is content rich and doctrinally pure music. Traditional hymnody is not confined to a particular historical period. There are hymns being written today that direct our attention to God. These stand apart from most of the contemporary worship music of our day.

Dare to Offend

2009-03-24T14:51:00.002-05:00

In Luke 14:1-14 we find Jesus attending a supper at the home of one of the chief Pharisees. It was attended by many guests from the upper stature of society. We've all been invited to such social gatherings. There is a general protocol which demands politeness. We want everyone to think well of us so we are usually on our best behavior. This also tends to be our general demeanor in life; we are careful not to be offensive. Unfortunately, this often keeps us silent with regards to speaking the Gospel or a point of Biblical truth. We remain silent lest we offend.

As we examine the life of Christ we find something much different. We was never offensive in terms of being mean spirited or rude. He was the model of sinless perfection. He was filled with love, mercy and kindness. Most people, however, see these characteristics of Christ but fail to see the other side. He never ever withheld truth out of fear of offending someone. At this dinner party, in a brief period of time, Jesus offended everyone present. He accused the leaders of having a higher regard for mere animals on the Sabbath than for people. He then criticized the guests for being so arrogant as to seek the seats of the highest honor, and then He offended the host, accusing him of inviting only wealthy guests who would then return the favor by inviting him to their feasts. Obviously, Jesus was not particularly concerned about what others thought of Him or whether or not He'd be invited back. His only concern was pleasing His Father and speaking His truth.

How does this apply to us? How many times have we withheld speaking the Gospel to a person or group because we feared what they might think of us? How often have we remained silent out of fear of offending? The truth is the Gospel is offensive. It deals with the hearts of men which are hopelessly corrupt. It presents us as wicked and condemned before a holy God. The natural man does not want to hear such things. He will often be offended by such words. The preaching of the cross will always be offensive to those who believe not. The Word of God is a two-edged sword that cuts to the very depth of our soul. When we speak the truth we will often offend. This doesn't mean that we should be offensive. We must not be pugnatious or ill mannered. We must speak with gentleness and meekness -- but we must speak! We must not remain silent. Jesus spoke these words: "Whosoever therefore shall be ashamed of me and of my words in this adulterous and sinful generation; of him also shall the Son of man be ashamed, when he cometh in the glory of his Father with the holy angels" (Mark 8:38). May we go forth with zeal speaking boldly the Gospel of Christ. May we never be silent out of fear of offending.

Divine Foreknowledge

2009-03-13T17:40:00.002-05:00

Preaching through the Book of Romans, I've recently been working through Romans 8:29. I've been stirred once again at how glorious the doctrine of Divine foreknowledge is. However, I'm not blind to the controversy this doctrine has raised. It is difficult for human beings to think of God as determining all things, particularly as it applies to election and predestination. Most evangelical Arminians believe that God has foreknowledge of future events, but in terms of election and predestination they insist that God foreknew who would believe the Gospel and then elected them to salvation based upon this foreknown faith.

This position will not hold up under scrutiny. First, the Bible makes it clear that no man left to himself would ever believe. Human beings are spiritually dead in need of a new heart. This demands a supernatural work of God. Left to themselves all men will continue in their sinful rebellion. No man left to himself will ever seek God (Romans 3:11) Second, Paul isn't speaking about future actions, he's taking about people. This is consistent with the context of this section of Chapter 8. Verse 28 is describing particular people; those called according to God's purpose. Verse 30 describes particular people; those God calls, justifies, and glorifies. Third, foreknowledge demands events that are fixed in time. If foreknowledge implies certainty then it carries the force of foreordination. This is consistent with God's testimony of Himself - Isaiah 46:10 - "Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, my counsel will stand, and I will do all my pleasure."

There is another issue of common sense the Arminian has to address. If election is based upon God's foreknowledge of who will believe does it not also hold that God also foreknew who would reject the Gospel? Since foreknowledge implies fixed events doesn't this mean that God created these people knowing they would go to hell? If God created a man knowing he would go to hell why would He send Christ to die for him or send His Holy Spirit to draw him. Isn't it nonsensical to hold that God is trying to save a person He knows will be lost? Ultimately, a position which insists that God is trying to save all men must deny God's foreknowledge of events which will lead to heretical positions such as Open Theism.

The only position consistent with with Romans 8:28-30 is that God has a purpose to save His elect people. God in eternity looked upon the fallen race of humanity and chose (predestined) many unto salvation. Obviously God had to have foreknowledge of them; He could not chose whom He did not know. Those He foreknew and predestined, He also called and justified and will ultimately glorify.

God's foreordination is a glorious doctrine. He knew us from eternity. He looked upon us while we were defiled in our sin and He chose us unto salvation. He adoped us as His own. Even while we were yet sinners, Christ died for us (Romans 5:8). This doctrine of salvation gives God all the glory.

Hollywood Agenda

2009-02-24T07:13:00.005-06:00

Last November California voters passed Proposition 8, a constitutional amendment banning same-sex marriage. It was a hotly contested measure but in the end it was approved by a margin of 52-48 percent. One of the most vocal opponent groups came from Hollywood.

For years Hollywood has pushed their homosexual agenda. We've seen it clearly in both motion pictures and television. Nowhere have we seen their bias more clearly than in their opposition to Prop 8. George Lucas (writer and producer of Star Wars) gave $100,000 to Prop 8 opponents. Director, Steven Speilburg gave $50,500. Since the passage of Prop 8 their opposition has only escalated. Tom Hanks said, "There are a lot of people who feel that it is un-American, and I am one of them." Most recently, Sean Penn, accepting an Oscar for his role in "Milk," a movie that tells the story about the first openly homosexual person elected to office, ranted, "I think that it is a good time for those who voted for the ban against gay marriage to sit and reflect and anticipate their great shame and the shame in their great grandchildren's eyes if they continue that way of support."

Who will be ashamed as all men stand before Christ on that Great Day? Will it be those who have stood for holiness in spite of opposition or will it be those who openly despised God and His Word? It is a fearful thing to consider the harm Hollywood has done to our culture. They have done much to shape the steady decline of morality in our nation. Psalm 2 rings loud today: "Why do the heathn rage, and the people imagine a vain thing? The kings of the earth set themselves, and the rulers take counsel together, against the LORD, and against his anointed, saying, Let us break their bands asunder, and cast away their cords from us. He that sitteth in the heavens shall laugh: the LORD shall have them in derision. Then shall he speak unto them in his wrath, and vex them in his sore displeasure."

Who will be ashamed on that Great Day?

The Pursuit of Excellence

2009-02-12T06:37:00.005-06:00

As I watch these athletes I'm absolutely blown away by their skill. In fact, I question if the video is even real or doctored. After all, they are talking about "Fantasy" football. But the point I want to make is the attention athletes give to their sport. How many hours of practice does it take to acquire excellence in their sport? These men (and women) give themselves to excellence in something they are passionate about. It makes me wonder, though. As Christians we claim to have a passion for Christ. How much do we invest ourselves in our pursuit of Christ? How much do we invest ourselves in the pursuit of holiness? How much do we invest ourselves in God's Word that we might be skillful in handling the word of truth?

I believe the Apostle Paul was a sports fan. He often used the games as illustrations. While bodily exercise has its place, Paul stressed the great value of excellence in spiritual pursuits. Read how he places the priority. "But refuse profane and old wives' fables, and exercise thyself rather unto godliness. For bodily exercise profiteth little: but godliness is profitable unto all things, having the promise of the life that now is, and of that which is to come" (1 Tim. 4:7-8). "Do you not know that those who run in a race all run, but only one receives the prize. Run in such a way that you may win. And everyone who competes in the games exercises self-control in all things. They do it to obtain a perishable wreath, but we an imperishable" (NAS 1Cor. 9:24-25).

The point is, developing expertise in any discipline demands great energy and effort. The greatest pursuit is the pursuit of Christ. Paul wrote, "Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ" (Philippians 3:8). If we are truly passionate about Christ we must also be passionate in our pursuit of those things that will enhance our relationship with Him. We should be as skilled in self-control as athletes; their mastery over the body in order to have excellence in their sport, ours that we might live in holiness to the honor of Christ. We should be as skilled in handling the Word of God as these athletes are in handling the football. It demands great effort, but effort is joyous in those things you are passionate about.

Irrational Sin

2009-02-06T06:54:00.006-06:00

Human beings in their fallen condition have a love relationship with their sin. Jesus said, "Men love darkness rather than light" (John 3:19). People continue their rebellious behavior in spite of the consequences, and there are consequences, both temporal and eternal. Philosophically, all sin is irrational; yet, we blindly continue our pathway to destruction unless God rescues us through the Gospel.

Sometimes, we see the irrational nature of sin displayed vividly. During the 2008 Olympics swimmer Michael Phelps won an incredible eight gold medals. At 23 years of age he had the world in his hand. Sponsors were lining up at his door offering lucrative contracts worth millions if he would endorse their products. It was an opportunity most people could only dream of. Last week a photo was released of Mr. Phelps smoking marijuana at a party. What! I couldn't believe it. What foolishness. I had to remind myself, however, that all sin is just as foolish, just as irrational, and we've all filled our cups full of such irrational behavior. And all sin carries its own consequences.

Already the consequences for Mr. Phelps are coming to light. Cereal manufacturer Kelloggs has dropped its endorsement deal with Phelps stating that his behavior is "inconsistent with the image of Kellogg." Phelps may recover from this scandal in time, but he still has to stand before God. His only hope, the hope of all men, is true repentance and a full resting upon the atonement of Christ.

Sadly, Michael Phelps is demonstrating the attitude most people have concerning their sin. They enjoy the pleasures of their sin and when exposed they make whatever excuses they deem necessary to acquit them. In response to his sin coming to light Phelps issued a statement, "I engaged in behavior which was regrettable and demonstrated bad judgment. I'm 23 years old and despite the successes I've had in the pool, I acted in a youthful and inappropriate way, not in a manner people have come to expect from me. For this, I am sorry. I promise my fans and the public it will not happen again." While it is commendable he did not deny his behavior and offered an apology he did not accept full responsibility. True repentance is to have the heart of David, "I have sinned against the LORD." David did not try to offer excuses to justify his actions. There was nothing that could justify his sinful behavior. Notice carefully the words of Phelps. "I am 23 years old . . . I acted in a youthful and inappropriate way." In other words, he shouldn't really be held accountable because, after all, he is only 23 years old. Because he is young he doesn't feel he should be held to full accountability for his actions; that we should hold a 23 year old to a different standard. This isn't true repentance.

Sin is irrational. A failure to repent is pure lunacy.

Octuplets

2009-02-02T06:43:00.005-06:00

Last week a story hit the news of a lady who gave birth to eight, yes eight babies. At the time the mother refused to give any information and the details were sketchy. Most people reacted, “How nice, eight babies.” Now we are getting “the rest of the story.” The mother now has 14 children, all conceived by in vitro fertilization. She is a single mother and received the sperm from a donor, which brings up the whole question of bio-ethics.

On one hand, in vitro fertilization might seem a wonderful medical breakthrough for a married couple where the mother is unable to conceive through the normal process. It allows a childless couple to enjoy the gift of parenthood. On the other hand, in a world of Godless ethics the whole process is wrong. When a couple chooses to go this route the normal procedure is to harvest a number of eggs, fertilize them with the father’s sperm, and freeze the embryos. The problem lies in what to do with the unused embryos – more properly referred to as “children.” To destroy them is abortion – more properly referred to as “murder.” And then, in a world of Godless ethics, what is to prevent a single mother from giving birth to 14 children without a husband or a lesbian couple from bringing a child into their sinful relationship.

These are important issues. In a Godless world many of these medical and biological breakthroughs have no gatekeepers. If you cast away the Bible as God’s rule of moral behavior there is no end to the perversion that the human mind might invent. Without this standard the ethical debate has no basis of truth. “In those days there was no king in Israel: every man did that which was right in his own eyes” (Judges 21:25). Oh God, save us from the folly of our own devices.

The Inauguration

2009-01-31T13:40:00.007-06:00

Here's an amazing photo of the inauguration. The resolution is incredible! Former president Bill Clinton looks particularly sober (Zoom in to President Obama's right next to George H.W. Bush).

Click for Inauguration Photo

What About Obama

2009-01-30T07:06:00.006-06:00

January 20, 2009 marked the inauguration of Barack Hussein Obama, the 44th president of the United States of America. The media displayed the hoards of people cheering with great joy for their new leader. For most Americans, Obama is the hope of a new era of prosperity and happiness. For most evangelicals, however, his election brought great trepidation. After all, our new president has demonstrated support for gay marriage, stem cell research on fetal tissue, and partial birth abortion, as well as a fiscal policy of big government. So how should we view our new president and the prospect of the next four to eight years?

First of all, we must treat him with honor and respect. “Let every soul be subject unto the higher powers. “For there is no power but of God: the powers that be are ordained of God” (Romans 13:1). He is our president. God has given him authority over us. His sinful behavior does not exempt us from God's command for us to honor him.

Second, we must pray for him often. Paul wrote in 1 Timothy 2:1-2—”I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men; for kings, and for all that are in authority; that we might live a quiet and peaceable life in all godliness and honesty.” We must resist the temptation to rejoice when he does poorly. It is of no benefit to us or our nation if our president doesn’t do well. How wonderful it would be if God saved him and give him a heart of Godliness. That being said, it is also permissible for us to pray that God would replace him if he doesn't rule with justice and righteousness.

Third, we must remember that our wellbeing is not ultimately controlled by who occupies the office of president. Most people are looking to the government to solve all of the problems of life and to provide their happiness, but not us. We know that God rules over all. He has determined the outcome of history. Obama’s heart is in His hand. Our joy and contentment is found in Christ, not in who holds the office of president. May we continue to stand for justice and truth and live for the glory of the One whose Kingdom is not of this world—regardless of who holds the office of president.

Back from the Storm

2009-01-29T06:58:00.004-06:00

After five months of distraction from Hurricane Gustav it's time to resume my blogging. God was most merciful and kind through the ordeal. Our congregation demonstrated great maturity. We met the next Sunday after the storm in the dining room of a sister church. The temperature was soaring and we were without electricity. As I preached sweat dripped off my arms. But the Trinity congregation took it all in stride. Our attendance was great and there was almost no murmuring about the inconveniences of being away from our building. God's grace was evident upon His church.

We are now back in our own building. Everything is new! One of my personal blessings was my library. I'd originally feared that most would be lost. After the storm we moved my books to one of the dryer rooms in our building. Many were dripping with water. Most were wet. We threw away a number of books on the spot and packed away the rest in boxes and moved them to the home of a deacon -- his home was the only one with electricity. I assumed the mildew would destroy the lot. While most of my books are marked by water stains and mildew they dried and are still usable. I'll replace them a few at a time (except those what are out of print). I received some gifts that will aid in this. Praise God for His goodness.

We had a banquet a couple weeks ago in honor of Cedarcrest Baptist Church, the church that housed us while we were displaced. They were so gracious to us. Not once did they hint that we were an inconvenience to them, though the presence of our 20+ children cannot go unnoticed. The banquet was a joy as we reunited with these gracious people.

God demonstrated once again His sovereignty through the storm. He again proved Himself mighty in coming to the aid of His people. And He demonstrated again His goodness in giving good gifts to those He loves. Soli Deo gloria!

Our New President

2008-11-05T10:26:00.007-06:00

The following is an article by Albert Mohler. It expresses well the proper attitude we must have after Tuesday's historic election. May we all pray for our new president and for our nation. DC

The election of Sen. Barack Obame as the 44th President of the United States came as a bang, not a whimper. The tremors had been perceptible for days, maybe even weeks. On Tuesday, America experienced nothing less than a political and cultural earthquake.

The margin of victory for the Democratic ticket was clear. Americans voted in record numbers and with tangible enthusiasm. By the end of the day, it was clear that Barack Obama would be elected with a majority of the popular vote and a near landslide in the Electoral College. When President-Elect Obama greeted the throngs of his supporters in Chicago's Grant Park, he basked in the glory of electoral energy.

For many of us, the end of the night brought disappointment. In this case, the disappointment is compounded by the sense that the issues that did not allow us to support Sen. Obama are matters of life and death -- not just political issues of heated debate. Furthermore, the margin of victory and sense of a shift in the political landscape point to greater disappointments ahead. We all knew that so much was at stake.

For others, the night was magical and momentous. Young and old cried tears of amazement and victory as America elected its first African-American President -- and elected him overwhelmingly. Just forty years after the assassination of Dr. Martin Luther King, an African-American stood to claim victory as President-Elect of the nation. As Sen. Obama assured the crowd in Chicago and the watching nation, "We will get there. We will get there." No one hearing those words could fail to hear the refrain of plaintive words spoken in Memphis four decades ago. President-Elect Obama would stand upon the mountaintop that Dr. King had foreseen.

That victory is a hallmark moment in history for all Americans -- not just for those who voted for Sen. Obama. As a nation, we will never think of ourselves the same way again. Americans rich and poor, black and white, old and young, will look to an African-American man and know him as President of the United States. The President. The only President. The elected President. Our President.

Every American should be moved by the sight of young African-Americans who -- for the first time -- now believe that they have a purchase in American democracy. Old men and old women, grandsons and granddaughters of slaves and slaveholders, will look to an African-American as President.

Regardless of politics, could anyone remain unmoved by the sight of Jesse Jackson crying alone amidst the crowd in Chicago? This dimension of Election Day transcends politics and touches the heart of the American people.

Yet, the issues and the politics remain. Given the scale of the Democratic victory, the political landscape will be completely reshaped. The fight for the dignity and sanctity of unborn human beings has been set back by a great loss, and by the election of a President who has announced his intention to sign the Freedom of Choice Act into law. The struggle to protect marriage against its destruction by redefinition is now complicated by the election of a President who has declared his aim to repeal the Defense of Marriage Act. On issue after issue, we face a longer, harder, and more protracted struggle than ever before.

Still, we must press on as advocates for the unborn, for the elderly, for the infirm, and for the vulnerable. We must redouble our efforts to defend marriage and the integrity of the family. We must be vigilant to protect religious liberty and the freedom of the pulpit. We face awesome battles ahead.

At the same time, we must be honest and recognize that the political maps are being redrawn before our eyes. Will the Republican Party decide that conservative Christians are just too troublesome for the party and see the pro-life movement as a liability? There is the real danger that the Republicans, stung by this defeat, will adopt a libertarian approach to divisive moral issues and show conservative Christians the door.

Others will declare these struggles over, arguing that the election of Sen. Obama means that Americans in general -- and many younger Evangelicals in particular -- are ready to "move on" to other issues. This is no time for surrender or the abandonment of our core principles. We face a much harder struggle ahead, but we have no right to abandon the struggle.

We should look for opportunities to work with the new President and his administration where we can. We must hope that he will lead and govern as the bridge-builder he claimed to be in his campaign. We must confront and oppose the Obama administration where conscience demands, but work together where conscience allows.

Evangelical Christians face another challenge with the election of Sen. Obama, and a failure to rise to this challenge will bring disrepute upon the Gospel, as well as upon ourselves. There must be absolutely no denial of the legitimacy of President-Elect Obama's election and no failure to accord this new President the respect and honor due to anyone elected to that high office. Failure in this responsibility is disobedience to a clear biblical command.

Beyond this, we must commit ourselves to pray for this new President, for his wife and family, for his administration, and for the nation. We are commanded to pray for rulers, and this new President faces challenges that are not only daunting but potentially disastrous. May God grant him wisdom. He and his family will face new challenges and the pressures of this office. May God protect them, give them joy in their family life, and hold them close together.

We must pray that God will protect this nation even as the new President settles into his role as Commander in Chief, and that God will grant peace as he leads the nation through times of trial and international conflict and tension.

We must pray that God would change President-Elect Obama's mind and heart on issues of our crucial concern. May God change his heart and open his eyes to see abortion as the murder of the innocent unborn, to see marriage as an institution to be defended, and to see a host of issues in a new light. We must pray this from this day until the day he leaves office. God is sovereign, after all.

Without doubt, we face hard days ahead. Realistically, we must expect to be frustrated and disappointed. We may find ourselves to be defeated and discouraged. We must keep ever in mind that it is God who raises up nations and pulls them down, and who judges both nations and rulers. We must not act or think as unbelievers, or as those who do not trust God.

America has chosen a President. President-Elect Barack Obama is that choice, and he faces a breathtaking array of challenges and choices in days ahead. This is the time for Christians to begin praying in earnest for our new President. There is no time to lose.

2008-10-07T06:55:00.002-05:00

I'm attending the 2008 Expositor's Conference with Stephen Lawson and Ligon Duncan as the featured speakers. The conference is filled with young men with a hunger for expository preaching. In an age where it looked as if the powerful preaching of days past was nearing extinction it is wonderful to see such renewed interest. Oh for the days where men will once again herald God's Word as did Whitfield and Edwards; oh that pastors might spend hours in their study laboring over God's mighty Word; oh that they might once again feel the weight of men's souls as they approach the pulpit, and oh that every pastor might know his great dependence on the Holy Spirit to make his preaching powerful and effectual.

Thanks to Stephen Lawson and Christ Fellowship Baptist Church for their desire to advance the glorious work of preaching.

Hurricane Gustav

2008-09-07T10:56:00.008-05:00

Hurricane Gustav blew through Baton Rouge with power never before experienced in our city. Six days after the storm many are still without power. I'm writing this with my router plugged into a generator. While there have been many cities who have experienced much more powerful storms with much more catastrophic damage this is new for us. It seemed surreal when Don Elbourne, pastor of Lakeshore Baptist Church, paid a visit on Thursday snapping photos with his camera. It was only three years ago that we were at his church after Hurricane Katrina snapping photos. The only thing left of their building was the steeple. Lakeshore also suffered damage from Hurricane Gustav.

I am reminded again of who rules this world. He sovereignly governs all things according to His good pleasure (Daniel 4:35); He owns all things (Psalm 89:11); and He does all things for His own glory (Romans 8:36). Our church facility belongs to God. Does He not have the right to do with it as He pleases? We belong to God. Does He not have the right to direct our lives as He is pleased (Romans 9:20-21)?

I found out on Friday that we could be out of our building for over four months. God has already proven Himself mighty and faithful in His grace and mercy towards us. The insurance company has sent a crew to begin restoration. Special thanks to Pastor Philip Guay and Cedarcrest Baptist Church in allowing us to hold services at their facility on Sunday afternoons. We can only say, "To God be all the glory, Amen."

Be Fruitful and Multiply

2008-08-19T08:24:00.002-05:00

I read in a recent article that American women are having fewer children if any at all. There are more American women in their 40's who are childless than ever before. The fertility rate in the U.S. is now at 1.9 per woman in contrast to 3.8 children in 1959. The replacement rate in developed nations stands at 2.1 births per woman. This means our nation is currently in negative population growth. We are no longer having enough children to maintain our population. This trend will have a dramatic effect upon the next generation as the labor force declines dramatically while, at the same time, the aging population continues to rise. There are always negative consequences to ignoring God's purposes for the earth. This is but another testimony to our nation's dramatic slide into secularism.

After God created man He commanded him to, "Be fruitful, and multiply" (Gen. 1:28). After the flood this command was repeated to Noah (Gen. 8:16-17). Again, God gave the command to Jacob (Gen. 35:11). While this is not a command to have as many children as one possibly can without regard for other issues involved in the wise ordering of the family, it does place a high value upon children. Raising many children should be seen as a blessing rather than a curse. It is also a reminder to us that a part of being responsible adults is having children.

We live in a generation that has produced scores of self-centered, immature adults. Past generations have not done an adequate job in preparing children for adulthood. We have invented a category of life called adolescence in which childish behavior and irresponsibility are considered the norm. This period of life sometimes extends well past the age of 30. In an interview on CNN in 2005 Albert Mohler, president of Southern Seminary said, "Parenthood is a part of helping to create adults. We grow up by having children. Without that responsibility, we have a generation of perpetual adolescence just growing old."

We need to be training our children to understand the responsibilities of adulthood. By the time they reach their teenage years they should be seriously considering the future. At the age of 12 Jesus was in the Temple considering the issues of life, not bouncing about as a child. Not every adult will enter into marriage. We need to understand, however, that as married adults it is our responsibility and duty to have children. "Be ye fruitful and multiply." We need to understand that maturity means looking beyond our selfish interests and seizing the responsibilities that are a part of adulthood.

Is Baptism Essential? A Response to Piper's Position

2008-07-24T06:17:00.007-05:00

Three years after John Piper and his elders put the lid on the boiling issue of allowing unbaptized Christians access to church membership they have decided to revive the issue. John Piper has decided to preach three sermons on the issue. The first sermon was titled, "How Important is Church Membership?" and the second was titled, "What is Baptism and How Important is it?" I assume the third, not yet preached as of this blog entry, will be something like, "How Serious is it to Exclude Christians From Church Membership?"

Let me say at the very beginning that I have high respect for John Piper. His passion for preaching and his great love for Christ is not to be diminished. His ministry has been a blessing to many Christians. However, I believe his wisdom is flawed on this issue. To restate the issue, John Piper and his elders are arguing that if a person has been baptized as an infant and believes his baptism is valid, he should be not be denied membership into a baptist church (Bethlehem Baptist Church). They believe the issue of excluding a Christians from membership into the local church is of greater importance than the issue of baptismal correctness. Their premise is the local church should mirror the Universal Church. If a person is a part of the Universal Church he must not be denied membership into a local church.

Let me state just a few inconsistencies in Piper's reasoning and dangers in his position. In his first sermon he did a wonderful job in laying out the importance of the local church. He stated that church membership involves discipline, submission to the elders, and accountability. Submission, however, must include the acceptance of doctrine. We must understand that while the local church should seek to mirror the Universal Church, we must also understand that the local church will never be absolutely pure this side of glory. The local church does not perfectly mirror the Universal Church. This is why we have confessional statements and why we have associations of like-minded churches. A confession of faith states what a local church believes about the Bible. Local churches do not always share the same beliefs . Our church holds to a particular confession (The London Baptist Confession). We believe that our confession reflects the teachings of Scripture. We do not believe that the differing views of other churches have equal validity. This would be tantamount to relativism - that there is no absolute truth. While we believe that every believer has error mixed in with his theology we also believe we must stand upon what we know to be the truth. Trinity Baptist Church believes that Biblical baptism is to be administered to believers alone by immersion. A person cannot claim to come under submission to our church and at the same time refuse to submit to this baptism.

In his second sermon Piper correctly states that baptism is big, huge. He says, "When we talk about baptism we are not talking mainly about religious ritual. We are not talking about a church tradition. We're talking about Christ!" Baptism reflects the glorious Gospel of Christ. He states that baptism is "uncompromisingly commanded" by Christ, "universally administered" by the church and "uniquely connected to conversion." With these glorious statements about Biblical baptism one has to wonder how Piper can conclude that Baptism is optional for church membership. His position is that if a Christian is convinced that his infant baptism is valid he should be allowed membership and hopefully, at some point, come to an understanding of the truth. We must be absolutely clear here. A person who has been baptized as an infant HAS NOT been baptized, period. It doesn't matter whether he believes he has been baptized. According to the Biblical definition of baptism he has NOT been baptized. Piper makes two essential statements in his sermons. In his first sermon he states that church membership involves submission. In the second sermon he states that baptism is "uncompromisingly commanded" by Christ. If Baptism is uncompromisingly commanded by Christ then it is NOT improper for the local church to demand baptism as a prerequisite for church membership.

Piper's argument is that it is vile and heinous to exclude a Christian from church membership. I argue that it is more heinous to disregard the explicit command of Christ in order to add people to the local church. If Christ has commanded us to be baptized it is not only correct for our church to demand it, it is essential that we demand it. Baptism must be a prerequisite for church membership.

Whatever Happened to the Family?

2008-07-21T06:15:00.003-05:00

We all know the nursery rhyme, "Humpty Dumpty," the brief account of a man (or egg) meeting an untimely end after a fall from his perch upon a wall. We are given no information of how he fell. Only that putting him back together would be a most difficult task. There have been many different interpretations of this nursery rhyme, however, I'd like use it to make some observations concerning the current state of the family.

Whatever happened to the family? There was a time in our nation when the family was the bedrock of society. No matter what else was happening, the family stood as an unshakable source of stability for children; the place where needs were met and, most important, the place where the principles of morality were taught. Today, only a shadow of this God ordained institution remains and as a result our culture is on the brink of ruin. What happened? Who's to blame? Who is responsible for the great fall of the family from it's unshakable place upon the wall?

It is difficult to place the blame on one single source. Satan's resources are large. You might look to the spirit of rebellion that began in the 1950's and 60's, an attitude that turned away from anything that was traditional. The family of "Leave it to Beaver" was abandoned for what was described as "free love." Premarital sex and "living together" became the "in" thing to do. Today, many young people have turned away from traditional marriage. The consequences of these attitudes have been devastating as the illegitimate birthrate continues to climb and new cases of sexually trasmitted diseases continue to skyrocket. Even before the 1960's, however, the government was doing it's part to destroy the family. Through the operation of a welfare state the role of the father has been greatly diminished and his function has been given over to the state. And we cannot fail to recognize the effect Hollywood continues to have upon the morality of our nation. In the 1950's most television shows depicted traditional two parent families, but today this is not the case. Today there seems to be a clear agenda of assaulting the traditional family. There is also the power of the homosexual lobby that is continuing to promote same-sex unions as normal. With funding from corporations like McDonald's they are quickly changing public attitudes about what defines a family. The bottom line is, it is difficult to place the blame for the demise of the family at one single source.

So what is the solution? Can the family be put back together again? If it can it won't be by the power of the government. "All the kings horses and all the king's men" will fall short in putting the family back together again. I believe the solution rests upon the church. The family is defined by the Word of God. The family is strengthened as it conforms to God's perfect design for the family. The church must regain its voice and speak clearly applying God's Word to the hearts of men. Christian families must serve as models of God's design for the family. The King of kings can surely put the family back together again.

A Touch of Patriotism

2008-07-03T12:36:00.002-05:00

For July 4th here's a touch of patriotism. These young girls sang the Star Spangled Banner at a Texas Tech Basketball game. They range from 9 to 16 years of age.

God has blessed our land with rich measures of His grace. Oh that our people might recognize God's bounty and praise Him for His goodness.

True Liberty

2008-06-30T06:21:00.002-05:00

The month of July stands out as the month that we as Americans celebrate our Independence. July 4th commemorates the formal adoption of the Declaration of Independence in 1776. The Declaration of Independence contains the words:

"We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable rights, that among these are life, liberty, and the pursuit of happiness."

This statement is a statement of theology. It is making a statement about God; that God has granted certain unalienable rights to all men -- life, liberty, and the pursuit of happiness. When you make theological statements, however, they must be absolutely true. Of these rights we would certainly agree that life is granted by God. The Sixth Commandment, "Thou shalt not kill" demonstrates that God has a high view of life. We should do all that we can do to protect life. There are elements of this statement in the Declaration, however, that are not completely true. First, the Bible does not declare absolute liberty to be an unalienable right. No man lives under absolute freedom. All men are under authority and are commanded to submit to that authority. There are familial authorities, civil authorities, ecclesiastical authorities, etc. there are many libertarians today who push for zero restraint. Such a condition of absolute autonomy does not exist upon the earth. Second, the Bible does not declare happiness as an absolute, unalienable right. The Bible confined happiness to a very narrow definition. The Bible does not guarantee the right to satisfy every carnal lust. We have the right to pursue God and true happiness is to be found in that pursuit. For many, the concept of independence is actually lawlessness. They feel they have an unalienable right to live without restraints or accountability.

The truth is, freedom can only be found in Christ. The lost man is described as being rebellious and self-willed, continually seeking autonomy from God and His Law. In reality he is bound up int slavery. He is held captive by sin and Satan and has not way of escaping from this servitude. The Christian has surrendered his will to Christ. The Christian has thrown down every bastion of independence and has signed a declaration of dependence. But in surrendering all of his liberties to Christ he has actually found true freedom. In Christ we have been set free from sin and Satan and granted great liberty as we gladly serve Christ. We have found true happiness as we find our full enjoyment in Christ.

This Independence Day may we take time to celebrate the true liberty we have been granted in Christ.

VBS Blessings

2008-06-23T14:54:00.006-05:00

On Saturday we completed our 2008 Vacation Bible School. God has blessed our small congregation with a large number of children. VBS is grand fun for them but there is a much higher purpose. During this annual event we have an opportunity to present the Gospel clearly and directly. This is the focus of our labor. I pray that God will take the Gospel that they heard and press it upon their young hearts. I'm grateful to pastor a congregation of people who have a burden for the souls of men.

Women in the Military

2008-06-16T08:10:00.006-05:00

One of the saddest consequences of our nation's continuing slide into secularism is our confusion over the roles of men and women. After years of fighting for equality most women today have no idea of how to be a Godly woman. Many women today are entering into areas which are totally contrary to God's design for their lives. One of these areas is the military. Even nations completely void of Christianity know there is something inherently wrong with sending women into combat. Why would a nation send its women into combat so they can pretend to be men? We've lost over 100 women in Iraq and Afghanistan to our shame. In a recent World Magazine article on the latest C.S. Lewis movie we read: "war is an ugly thing when women are involved. In Lewis' world, queens were not meant for combat." This is infinitely true.

Space isn't sufficient here to expound on the created differences between men and women. For more information on this you can examine a recent study we had at Trinity titled, "The Biblical Role of Women." It might be a shock to some, but men and women are not the same. Although all are equal as we stand before God, men and women were not created the same. Peter described the woman as the "weaker vessel." Real men behaving as God created them should naturally seek to protect and provide for women. What kind of country sends its mothers to fight its wars. It really isn't the issue of ability. A woman may be able to fly a plane, maneuver a tank, and fire a gun but she has no place on the battlefield.

Let me give seven reasons why I don't think women should serve in the military:
(1) God designed men in such as way as to fulfill their role upon the earth. They are to be providers and protectors of their family. As I stated above, they should seek to protect and treasure their wives, mothers, and daughters. God gave men this instinct. This was the natural response of men as the Titanic was going down - put the women and children in the lifeboats. Women are pushing harder and harder for more active roles in combat. It is predicted that over the next two years all restraints will be lifted (LA Times.) On the battlefield a man will naturally seek to protect a woman. This can obviously be a distraction in a combat situation and actually put a mission in jeopardy.
(2) God designed women as nurturers. As women fall farther and farther from their God given design their behavior becomes more and more depraved. What kind of mother would murder her own baby growing in her womb? She becomes worse than an animal. In like manner, what kind of mother would abandon her children to go to war? God designed her to nurture her babies. They feed from her breasts. Children need their mothers. Yes, they need their fathers as well, but young children need their mothers in particular ways. To voluntarily join the military and risk being deployed and separated from her children should be unthinkable. I only shudder at the thought of our nation reinstituting the draft.
(3) Women captured in combat should be a fearful thought. The danger of women being raped or used as a tool for propaganda is great. Why would a nation place their women in such danger. The media coverage of POW Jessica Lynch tells us that deep down we know women shouldn't be in combat. She later admitted she was brutally beaten and raped. With women pushing harder and harder for greater involvement in combat we risk many future Jessica Lynches.
(4) The military is a machine designed and dedicated to fighting and, if necessary, killing our enemies. The military should not be the place for social experimentation.
(5) Women simply are not as physically strong as men. This means they will not have "equal opportunity" for survival on the battle field.
(6) It is inappropriate for men and women to share close quarters with someone with whom they are not married. Battle conditions create intense emotional and psychological stress. Putting men and women in close contact during such times risks unnecessary temptation. As I stated above, men and women are created different. This includes sexual differences. A wise man will not allow himself to be placed in a compromising position. Unfortunately, in a military that places men and women in close contact he is placed in a difficult position. In addition, where men of low moral character are placed in close contact with women there are particular risks involved. Since 2002 there are been 976 cases of sexual assault reported in the military (All Things Considered, October 4, 2007).
(7) This one will probably be most unpopular. Men were created to exercise leadership upon the earth. Women should not have authority over men. I know this is unpopular in today's secular culture. Even some professing Christians voice strong opposition to this viewpoint. But Scripture is clear on this matter. It is the husband that has the authority in his home. It is the men who are to have the leadership in the church (the office of pastor is limited to men alone). In the military women will rise to positions of authority, even giving orders during combat. This is contrary to God's design for men and women.

Purpose Driven Disaster

2008-06-07T19:12:00.006-05:00

The name Rick Warren has become well known among evangelicals. Thousands of churches have joined the “Forty Days of Purpose” parade. While he may have the best of intentions, his driving force seems to be more directed by pragmatism than truth. Most disturbing is his ecumenical approach to the Gospel. Now he has launched what is called the P.E.A.C.E. plan which is an acronym for, Promote reconciliation; Equip servant leaders; Assist the poor; Care for the sick; and Educate the next generation. According to a recent article in Christianity Today it is “a massive, long range effort to mobilise (sic) one billion Christians in local churches around the world to copy Jesus' model of ministry.” He plans a giant computer network of churches working together in the Great Commission. Warren says, "For followers of Jesus, one of the most important words in our vocabulary is the word 'Go!' Jesus repeatedly commanded every believer to go; you can't spell gospel or good news without 'go' -- ours is an active, not passive, faith."

What is Rick Warren's understanding of the Great Commission? Is not the focus of the Great Commission making disciples? While teaming up with various groups with a common goal of feeding the hungry is a worthy task, teaming up with thousands of churches regardless of creed to spread the Gospel spells disaster. Ecumenism almost always means forsaking truth for the sake of unity. Warren’s premise is every church is a legitimate church. His position of “deeds, not creeds” reveals his willingness to abandon doctrine for pragmatism. According to our Lord, more is required of a person than simply identifying with Christianity – “Not every one who saith unto me, Lord, Lord shall enter into the kingdom of heaven. . .” (Matthew 7:21). According to the Assist News Network the P.E.A.C.E. Plan has long term plans to “mobilize one billion Christians in local churches around the world.” I don’t mean to sound pessimistic, but to pretend that one out of six people upon the earth is a Christian is blind naivety, and to pretend to mobilize them together in the Gospel endeavor is lunacy. Christianity is a narrow way with few followers. The Gospel isn’t some loose collection of various beliefs but a narrow message of the life, death, and resurrection of Christ with His absolute demands for discipleship.

Ecumenism fits well with our modern love for tolerance, but the Bible is not a tolerant book. Christ is presented as the only way of reconciliation with God. His words are presented as absolute truth. As Christians we must unite together for the common cause of the Gospel but we must never forget that we are a separate people. A network of one billion Christians may sound wonderful but it doesn't describe reality. The truth is, most of these billion people in Warren's network would despise genuine Christianity. “I have given them thy word; and the world hath hated them, because they are not of the world, even as I am not of the world” (John 17:14).

Any Old Baptism Will Do

2008-06-03T07:22:00.002-05:00

A couple years ago John Piper and the elders at Bethlehem Baptist Church made a statement that their church would begin accepting the baptism of any believer, even those who had undergone paedobaptism. The justification for this decision was the desire to extend fellowship to every believer in Christ. This position, however, was in conflict with both the historic position of Baptists as well as teaching of Scripture regarding baptism. I understand they have since made adjustments to their position.

It would appear that many Southern Baptists share similar confusion about Baptism. On May 6, Johnny Hunt, pastor of First Baptist Church of Woodstock, Ga., was nominated for president of the Southern Baptist Convention. In a questionnaire sent by Baptist Press he was asked the following question: The IMB trustee guidelines governing baptism and private prayer language in appointing missionaries: Do you think their action was needed and appropriate? Johnny Hunt responded: “I am not sure that I fully understand all that the IMB trustee guidelines have said, however, if a person has received Jesus Christ as their personal Lord and Savior, and has been baptized by a minister who embraces the Gospel and the Scriptures as we do, their baptism should count in our churches. If James Dobson desired to become part of First Baptist Church Woodstock, I would not require him to be re-baptized.”

The IMB guidelines are not the only thing Johnny Hunt fails to “fully understand.” First, the Bible doesn’t give guidelines for the person performing the baptism. Obviously, as an ordinance of the local church, baptisms should be performed by one of the elders since God has placed them as shepherds of the flock with oversight over the church. However, if a pastor apostatizes from the faith and forsakes his office this would not automatically render all of his baptisms null and void. The Bible does, however, give strict guidelines concerning the one who is baptized as well as the mode of baptism. The Bible knows nothing of the baptism of anyone other than one who has professed faith in Jesus Christ.

Johnny Hunt mentions that he would not require James Dobson to be “re-baptized”. Dobson belongs to the Church of the Nazarene. According to their Articles of Faith on Baptism they state: “Baptism being a symbol of the new covenant, young children may be baptized, upon request of parents or guardians who shall give assurance for them of necessary Christian training. Baptism may be administered by sprinkling, pouring, or immersion, according to the choice of the applicant.”

Baptist baptism (Biblical baptism) does not include infant baptism or baptism by “sprinkling or pouring.” If James Dobson was baptized by sprinkling as an infant he has not been Biblically baptized. We would not require him to be “re-baptized;” we would require him to be baptized. As much as I appreciate the theological work of men such as R.C. Sproul, Charles Hodge, and even John Calvin, each of them would need to be baptized before we would receive them as members into our church.

Our generation has seen a terrible slide in the understanding of theological truth. When a prospective president of our Convention is confused on the subject of baptism it demonstrates just how serious the situation is.

Global Warming

2008-05-21T12:46:00.004-05:00

It’s tragic that so much of modern science is prejudiced by political agenda. We’ve seen this with the continued promotion of Darwinism even as the scientific evidence is crumbling. And there is no better example than today’s environmentalism. They go from one sensational extreme to the other, always claiming that the earth is heading for some catastrophic meltdown.

In 1974 Time Magazine reported that fluctuations in temperature and rainfall were indisputable proof that the earth was heading for a new ice age. Newsweek reported that the supporting evidence "has now begun to accumulate so massively that meteorologists are hard pressed to keep up with it." The New York Times reported that "a major cooling is widely considered to be inevitable."

Today the fervor has taken a 180 degree turn and we are being warned of the dangers of global warming—that CO₂emissions are creating a “greenhouse” trapping in heat resulting in a rise in the earth’s temperatures. Former Vice President Al Gore claimed in his documentary, “An Inconvenient Truth,” that sea levels will rise 18-20 feet. Experts have warned of a great increase in the frequency and severity of hurricanes.

Once again, however, there are inconvenient truths that are raining on the Global Warming parade. After years of reporting by various news agencies of the acceleration of Arctic glacier melting, the NOAA issued a report on March 13 that global temperatures this year are the coolest since 2001. Snow cover in Sibera and Mongolia is greater than anytime since the 1960’s. Iraq received snow for the first time in modern history. And the most important inconvenient truth is that after years of reporting Arctic thawing the ice has returned. In fact, the levels are at a 15 year high. And what about hurricanes? In a recent report a prominent scientist has changed his position on the effect of temperature on hurricanes. He now predicts that the number of hurricanes will actually fall 18% by the end of the century.

This is not to say that there has not been an increase in global temperatures. There has been. But there is no evidence that the increase is being caused by human behavior. In addition, we have not been collecting data long enough to know whether it is a natural cycle or a permanent change. The sensationalists are not willing to admit that it might just be a natural phenomena. Too many are unwilling to take a reasonable approach on the issue. Like so many other issues it has become a tool to advance a particular political agenda.

It is particularly tragic when Christians embrace the sensationalism. As God’s people, we have been given dominion over the earth. We must be good stewards of the environment. But we are also called upon to be wise, temperate, and stable. We must never become anxious and jump on the latest bandwagon. When we fall prey to sensationalism we risk discrediting ourselves in a world that so desperately needs our witness to the Gospel of Christ. And we must never forget that his world is not being governed by forces of nature that operate without rule or design. This world is being governed absolutely by an infinitely powerful God who rules all things according to His perfect will. We must take our responsibility seriously, but we must never forget who governs this world.

What's in a Name?

2008-05-19T08:17:00.004-05:00

For several years I've served on the membership committee of our local Baptist association. Many new churches have petitioned for membership during this period. I've noticed a trend that has become customary for new churches. The name "Baptist" is being left off the names of most new church starts. If you ask the pastors of these churches the reason for the absence of the name you'll receive various answers. Some say they were looking for a more trendy name. This is often an understatement as some have gone from trendy to just plain silly. The primary reason you'll receive is that people in today's culture do not want to be identified with a denomination. I think the real reason is most disturbing. The modern church has become fearful of appearing doctrinal. We want the world to see us as friendly and welcoming, not dogmatic.

What's in a name? The name "Baptist" describes something about us. First, Baptist churches are Protestant churches. Among other things, this means we believe that a man is saved through faith alone in Christ alone by God's grace alone. Second, Baptist churches have a high view of Scripture believing in its authority, infallibility, and sufficiency. Baptist churches have historically been confessional holding to a confession of faith to describe their beliefs. Third, Baptist churches have historically been congregational in polity. This doesn't mean that the local church is a democracy. The church looks to its elders for leadership. Baptist churches, however, recognize the autonomy of the local church and the great authority of the church. Speaking of this authority our Lord said, "Verily I say unto you, Whatsoever ye shall bind on earth shall be bound in heaven: and whatsoever ye shall loose on earth shall be loosed in heaven" (Matthew 18:18). Fourth, Baptist churches have definite beliefs about Biblical baptism. We believe that baptism is prerequisite for church membership, that the only legitimate candidates for baptism are those who have repented of their sins and professed faith in Jesus Christ, and that the only form of baptism is immersion. We see all other forms of baptism as illegitimate. The name "Baptist" tells the world that we hold these beliefs.

Rather than hiding from the name "Baptist" prospective members should be taught what it means. Baptist churches have historically been doctrinal churches. We need to return to the day where our Baptist churches are not afraid of doctrine. The name Baptist should reveal to the community that we are serious about the Word of God. Serious believers should seek out such places to serve and worship God. This is why we are Trinity Baptist Church.

The Sufficiency of Scripture

2008-05-12T07:20:00.002-05:00

During a time when most mainline denominations have fallen into the pit of liberalism, Southern Baptists have stood firm on the inerrancy of Scripture. Since 1979 the Conservatives have continuously held the presidency of the Convention and the Bible has been held high as the inerrant, infallible Word of God. In this we must rejoice and praise God for His gracious mercy. But while we rejoice that Southern Baptists have upheld the inerrancy of Scripture we must grieve that most deny its sufficiency.

The Bible is sufficient unto the salvation of lost humanity. Over and over we read the charge, "Preach the Word!" This was the method of the Apostles. Paul told the Church of Corinth, "For I determined not to know any thing among you, save Jesus Christ, and him crucified. And I was with you in weakness, and in fear, and in much trembling. And my speech and my preaching was not with enticing words of man's wisdom, but in demonstration of the Spirit and of power: That your faith should not stand in the wisdom of men, but in the power of God" (1 Corinthians 2:2-5). The apostles knew the power of God in preaching. Paul told the Thessalonians,
"For our gospel came not unto you in word only, but also in power, and in the Holy Ghost, and in much assurance" (1 Thessalonians 1:5).

Today, the Word of God seems to have fallen on hard times. We no longer believe its power. Most of the emphasis today is on the music. For many pastors this is the most important thing. They claim that their people want to hear lively, contemporary music. They don't want to hear traditional preaching. They want "messages" that are brief, entertaining, and directed to their felt needs. Many have replaced preaching with drama or puppets or other forms of entertainment. We claim to believe in the inerrancy of Scripture but do we believe in its sufficiency? Oh that we might return to the day when God's Word was thundered from the pulpit with power from on high.

Today the work of the Gospel has become far too much a man-centered work. Instead of humbly submitting ourselves before the sovereign hand of God too many seem to be relying more upon human efforts. We need to step back and reexamine our methodology. J.I. Packer wrote in his book, Evangelism and the Sovereignty of God, "Is this way of presenting Christ calculated to impress upon people that the gospel is a word from God? Is it calculated to divert their attention from man and all things merely human to God and His truth? Or is its tendency rather to distract attention from the Author and authority of the message to the person and performance of the messenger? Does it make the gospel sound like a human idea, a preacher's plaything, or like a divine revelation, before which the human messenger himself stands in awe? Does this way of presenting Christ savour of human cleverness and showmanship? Does it tend thereby to exalt man? Or does it embody rather the straightforward, unaffected simplicity of the messenger whose sole concern is to deliver his message, and who has no wish to call attention to himself, and who desires so far as he can to blot himself out and hide, as it were, behind his message, fearing nothing so much as that men should admire and applaud him when they ought to be bowing down and humbling themselves before the mighty Lord whom he represents" (page 87).

It is wonderful that so many are holding to the inerrancy of Scripture, but may we also hold to its sufficiency. May we have our boast with the Apostle, "For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation. . ." (Romans 1:16).

Youth Groups Rejected

2008-05-05T08:29:00.003-05:00

In my previous post I mentioned the proliferation of the "youth group." I'd like t expand on this a bit. Youth groups are relatively new in the history of the church. Could you imagine Paul calling all of the teenagers from the Church of Ephesus together for a youth rally or could you imagine a flourishing youth group at Calvin's Geneva? While my tone is obviously negative, let me say that not everything about youth groups is wrong. None can fault efforts to bring our young people together for acts of service in the community and surely every opportunity for Bible study is to be encouraged among people of any age. However, there are some serious dangers with youth groups.

The concept of the youth group continues to foster the modern notion of adolescence; that there is a period of time between childhood and adulthood in which irresponsibility and foolish behavior is to be excused. Unfortunately, this period of immaturity in our day lasts past the 20's and often well into the 30's. Of a truth, there are only two stages of human development: childhood and adulthood. We should view our teenagers as young adults. At this period of their lives their parents should be wisely helping them to prepare for their future, teaching them how to be Godly husbands and wives and how to order their lives for the glory of God. At the age of 12 was not Jesus sitting in the midst of the teachers listening and asking questions? To segregate teenagers from the influence of their parents and other adults at this crucial period of their lives is a tragic mistake. In our church we do not have a separate class for teenagers. They meet with the adults because we recognize them as young adults which helps them to begin seeing themselves that way.

Youth groups are often used by parents to delegate their responsibility to someone else. Too many parents are too busy with their own lives to give themselves to the instruction of their children. Often, by the time the teenage years roll around they have so little influence in the lives of their children, they place them in the hands of the church youth group in hopes that their children might be positively influenced. Too often the influence is just the opposite - carnal kids teaching each other how to be worldly. Churches would do better to give their energy to training parents of their duty to their children.

Youth groups tend to encourage the so called generation gap. The idea is that these young people will do better when surrounded by their peers. Unfortunately, their peers are poorly equipped to provide the leadership they need. Besides, is there any other time in life when we limit our association with only people of our own age? Does a 40 year old man refuse to associate with people older than 45? We would do far better to teach our teenagers how to interact with other adults.

In addition, youth groups almost always result in a "group" mentality. The nature of human beings is to seek the approval of those close to us and to conform to their behavior. In the youth group this often has dangerous consequences. It has been my observation that professions of faith within youth groups often occur in clusters. Several will profess Christ at the same time and the church rejoices that so many of their young people are being saved. Sadly, many fail to bear fruit. Many years ago I was a member of a church that sent their teenagers to a popular SBC youth camp. Each year the youth would return from camp and have a testimony night on a Sunday evening where they would weep and "recommit" their lives. Within a few weeks the high would wear off only to be repeated again the next year.

Instead of youth groups how about groups of fathers getting together to do activities with their sons? What kind of an influence would it have upon a young man for him to help paint a widow's house, to see that life is more than just fulfilling his own desires? How much better would it be for young men to join together with their fathers on a camping trip so that under the influence of men they might learn how to be men. "Young men likewise exhort to be sober minded. In all things shewing thyself a pattern of good works: in doctrine shewing uncorruptness, gravity, sincerity, Sound speech, that cannot be condemned" (Titus 2:6-8). And how beneficial would it be for mothers and daughters to gather together to quilt or to prepare meals for a shut-in? "That they may teach the young women to be sober, to love their husbands, to love their children, To be discreet, chaste, keepers at home, good, obedient to their own husbands, that the word of God be not blasphemed" (Titus 2:4-5). How much more beneficial would it be for churches to plan activities that involve the whole family? This would seem to be of a much greater benefit than a youth group.

Family Friendly

2008-04-28T13:53:00.003-05:00

The Bible has much to say about the family. The family unit was established soon after creation as Adam and Eve were joined together to become one flesh, thus establishing the basis for procreation and the foundation for an ordered society. The husband/father has been given headship over his family as he leads his wife and children in submission to Christ. Wives are to submit to their husbands and children are to submit to their parents.

Our church recognizes the importance of the father in the home. We place a high priority on building strong families and raising up the next generation to the glory of God. You could call us a “Family Friendly” church. This is important in our day when many churches have placed too much emphasis on various “programs.” Too often we find the church trying to serve the function of a surrogate parent evidenced by the proliferation of the “youth group.”

There is a danger, however, of a hyper-family or hyper-patriarchy in which the family becomes the highest institution and the father becomes the sole authority. Under this error the church becomes more and more irrelevant. No one is allowed to teach the children but the father. Some see the home as the primary seat of worship. Some have rejected the church altogether in favor of a covenant-home group. Extremes are always destructive and always dishonoring to God.

The Bible stresses the importance of both the family and the church. It is the church that Christ established upon the earth of which, “The gates of hell shall not prevail against it” (Matthew 16:18). It is the church to which Christ gave the keys of the kingdom (Matthew 16:19). It is the church that God has set apart as the “pillar and ground of the truth” (1 Timothy 3:15). It is the church that is the primary seat of worship as we gather with the people of God. It is the through the eldership of the church that Christ has given oversight over those for whom He died (Hebrews 13:17; Acts 20:28).

Charles Spurgeon wrote, “God delights in the prayers and praises of Christian families and individuals, but he has a special eye to the assemblies of the faithful, and he has a special delight in their devotions in their church capacity. The great festivals, when the crowds surrounded the temple gates, were fair in the Lord’s eyes, and even such is the general assembly and church of the first-born, whose names are written in heaven. This should lead each separate believer to identify himself with the church of God; where the Lord reveals his love the most, there should each believer most delight to be found. Our own dwellings are very dear to us, but we must not prefer them to the assemblies of the saints” (Spurgeon, Charles. The Treasury of David, Nashville: Thomas Nelson Publishers, page 478).

May God grant us to always strive for Biblical balance in all our ways and may He protect us from the extremes that lead us to dishonor His holy name.

Are Church Covenants Biblical?

2008-04-18T09:24:00.004-05:00

In my previous post titled, Without a Vision, I made the statement, “Membership in a local church is a covenant agreement whereby the individual pledges accountability to the body.” Someone asked me if there was a Biblical justification for a church covenant.

We don’t find church covenants in Scripture as an explicit command, but there are many things that the Bible teaches implicitly rather than explicitly. The church covenant falls into this category. The concept of covenant is an important theme running throughout the Bible. Both the Old and New Testaments explicitly express the relationship between God and His people by way covenant. The elements of God’s covenants include: (1) Our relationship with God, (2) Our relationship with other people within the covenant, (3) Our relationship with people outside the covenant. The Christian is united to Christ in a covenant relationship. The covenant was ratified in the blood of Christ. At the last supper Jesus said, “This cup is the new testament in my blood, which is shed for you” (Luke 22:20). The New Testament teaches us about this covenant relationship: (1) Our relationship with Christ, (2) Our relationship with other believers, (3) Our relationship with unbelievers. The church covenant speaks to these relationships.

The local church is a local representation of the church universal. These local bodies are vested with authority. We can see this authority in Matthew 18 as the procedure for church discipline is outlined. At the close of the passage it is written, “Verily I say unto you, whatsoever ye shall bind on earth shall be bound in heaven: and whatsoever ye shall loose on earth shall be loosed in heaven” (Matthew 18:18). Thus, the local church is a group of people organized together under the authority of the whole. It is autonomous and self-governing under the authority of Christ – a Christocracy. Christ raises up elders who are then vested with the oversight of His church.

Every organization will have certain expectations regarding the behavior of its members. Churches should expect their members to seek to conform their lives to the righteousness of Christ and exercise discipline in cases where this righteousness is abandoned. In 1 Corinthians 5:1-5, for example, we see a system of authority and a system that determines when this authority is exercised in the form of discipline. In this example we find a breech of conduct, the church gathering together to examine the offender, and the offender being excluded from the body for a failure to repent. It is incumbent upon a local church to clearly establish its expectations of behavior. The church covenant is merely a statement of what the Scriptures teach concerning behavior within the church – what the rules are. The church covenant is a reminder of what God requires of His people. It doesn’t invent new rules. It is simply a restatement of God’s rules. In like manner, our Confession is a statement of what we believe the Scriptures teach about the doctrines of the faith. You can’t find a confession of faith in Scripture either, but every solid church since the Reformation has held to some Confession. In fact, the creeds dating back to the early centuries of Christendom declare the need for clarification of what the Scriptures teach. To someone who takes issue with the concept of a church covenant I would simply ask them does the church have authority? Then what is the basis of that authority? They would answer, “The Scriptures.” I would reply, “What do you believe the Scriptures teach about applying this authority? Does the church have the right to have certain expectations regarding the behavior of its members? What are those expectations?” These expectations are essence the covenant. The church covenant, of course, is not exhaustive in its content – the Scriptures are. But the church covenant provides a basic framework to which a person joining the church agrees to commit.

The Christian individual can choose whether or not to join with a particular local church. By joining, however, he is agreeing to abide by certain expectations of behavior, expressed by way of covenant – which, again, is simply a statement of what the Scriptures teach. Our church covenant not only provides prospective members a framework of expectations to which they must commit themselves, it also provides an expression of identity to the community. Our confession tells them what we believe; our covenant tells them how we live.

The Church of Oprah

2008-04-15T08:27:00.005-05:00

As millions of the mindless masses watch, Oprah tantilizes them with the lie, "One of the mistakes human beings make is believing that there is only one way to live. There are many ways to God." In the video posted by YouTube, Oprah and her guest, Eckhart Tolle, teach that it isn't what you "believe," it's what you "feel" that matters. There is no sin. Salvation comes from within.

These teachings are not new. Human beings have been denying God and His Word since the fall of Adam. The first recorded words of Satan were, "Hath God said" as he called into question the truth of God and His Word. God in His mercy has sent forth His Son to save rebellious sinners. Oprah and her friends are shouting the words that have been lifted up by multitudes, "Away with Him!" Sadly, Oprah has garnered for herself a huge following. Millions tune in and embrace her words as truth, many believing themselves to be Christians. The words of the Apostle ring loudly today, "For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears; 4 And they shall turn away their ears from the truth, and shall be turned unto fables" (2 Timothy 4:3-4).

For Christians this opens many opportunities. As the narrator of the video announces at the end, "Open your eyes, turn off the TV, and pray." We must be prepared to speak against this New Age mysticism. There are many Christians who are unwittingly aiding her false teaching by placing greater emphasis on "feeling" than "believing." It would seem that doctrine has fallen upon hard times. "For the time will come when they will not endure sound doctrine." The Christian more than ever must be equipped with sound doctrine "Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers" (Titus 1:9).

Getting Stronger

2008-04-14T06:30:00.005-05:00

Last Saturday our church gathered at a local park for a friendly game of softball. Such things seem easy at a distance, but after several times at bat and a few sprints across the field attempting to seize the ball and stop the progress of the runner around the bases, I was brought to the reality that I'm not as young as I used to be. As I walked away from the field, my legs and back aching, I pondered how easy such things used to be. As the years pass it will only get worse. But there is a glorious truth behind such melancholy thoughts. For the Christian, though our physical body grows weaker and weaker, our spiritual strength and vitality should only be getting stronger. If growing old means growing closer to Christ old age is to be considered a glorious thing. We are aching to see Christ face to face. Although this mortal flesh is decaying before our very eyes, this frail body shall soon pass away to immortality. As Paul wrote, "we groan, earnestly desiring to be clothed upon our house which is in heaven" (2 Cor. 5:2). Our daily prayer should be, "Lord, with each passing day, may I know you more and be conformed more and more to the image of Christ."

Without a Vision

2008-04-11T06:56:00.004-05:00

In Proverbs 29:18 we read: "Where there is no vision the people are unrestrained." The word for "vision" refers to a vision or oracle from God. The word "unrestrained" (translated "perish" in the KJV) refers to a people who go their own way, do their own thing. In other words, without a clear Biblical understanding a people will be without direction.

In our postmodern American generation we are plagued by a low view of the church. Even pastors who give themselves to consistent expositional preaching find it difficult to impress upon the modern Christian a Biblical view of the church. Most Americans are fully indoctrinated by a high sense of individualism. In other words, they are motivated primarily by that which affects them personally.

In Christian salvation individualism loses ground to the concept of "body." The Christian is a part of the Body of Christ. The local church (ekklesia) is a body of believers. Spiritual gifts are dispensed, not for personal edification, but for the edification of the body. Membership in a local church is a covenant agreement whereby the individual pledges accountability to the body. In similitude to JFK's "Ask not speech" during his 1961 inauguration, instead of asking, "What can the church do for me," the church member should ask himself, "What can I do to strengthen the church?"

Unfortunately, most church members today continue to operate strictly on the level of the individual. They join churches according to their needs, and they leave without any regard for the wellbeing of their congregation.

May God grant us to see our church as our Divinely appointed place of service and may we give ourselves fully to its health and prosperity. May God grant us a Biblical "vision" of His church and our place in His church.

Introduction

2008-04-10T15:47:00.002-05:00

This is my first venture into the "blogosphere." Since such a venue has limitless possibilities I'm approaching it with a sense of excitement and anticipation. At the same time, knowing of all the wonderful blogs by men of great ability, I also approach it with humility. I look forward to sharing my thoughts and hearing yours.